ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); (b) with subjc.: after a pres., Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al.; after a pf., Mat.1:22, Jhn.5:23 1Co.9:22, al.; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al.; after a delib. subjc., Mrk.1:38, al.; after a fut., Luk.16:4, Jhn.14:3, 1Co.15:28, al.; after historic tenses (where optative in cl.; WM, 359f.; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al.; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic., fut: Luk.20:10, 1Pe.3:1, al.; (d) as often in eccl. writers (Thayer, see word), with indic. pres.: 1Co.4:6, Gal.4:17, al. (?; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al.; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al.; of the final verb, Rom.4:16, 2Co.8:13, al. 2. In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc.: θέλω, Mat.7:12, al.; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al.; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al.; ἐρωτῶ, Mrk.7:26, al.; παρακαλῶ, Mat.14:36, 1Co.1:10, al., etc.; (with) after words expressing expediency, etc.: συμφέρει, Mat.18:6, Jhn.11:50, al.; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc.; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff.; WM, 572; Bl., §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)
STRONG'S WORD STUDY
G2443 — ἵνα
hina · in order that/to · Greek
625 tagged verse occurrences
Matthew 1:22 · ἵναAll this took place to fulfill what the Lord had said through the prophet:Matthew 2:15 · ἵναwhere he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”Matthew 4:3 · ἵναThe tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”Matthew 4:14 · ἵναto fulfill what was spoken through the prophet Isaiah:Matthew 5:29 · ἵναIf your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.Matthew 5:30 · ἵναAnd if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.Matthew 7:1 · ἵνα“Do not judge, or you will be judged.Matthew 7:12 · ἵναIn everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.Matthew 8:8 · ἵναThe centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.Matthew 9:4 · ἱνατίBut Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?Matthew 9:6 · ἵναBut so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”Matthew 10:25 · ἵναIt is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!Matthew 12:10 · ἵναand a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”Matthew 12:16 · ἵναwarning them not to make Him known.Matthew 12:17 · ἵναThis was to fulfill what was spoken through the prophet Isaiah:Matthew 14:15 · ἵναWhen evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”Matthew 14:36 · ἵναand begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.Matthew 16:20 · ἵναThen He admonished the disciples not to tell anyone that He was the Christ.Matthew 17:27 · ἵνα“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”Matthew 18:6 · ἵναBut if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.Matthew 18:14 · ἵναIn the same way, your Father in heaven is not willing that any of these little ones should perish.Matthew 18:16 · ἵναBut if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’Matthew 19:13 · ἵναThen little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.Matthew 19:16 · ἵναJust then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”Matthew 20:21 · ἵνα“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”Matthew 20:31 · ἵναThe crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!”Matthew 20:33 · ἵνα“Lord,” they answered, “let our eyes be opened.”Matthew 21:4 · ἵναThis took place to fulfill what was spoken through the prophet:Matthew 23:26 · ἵναBlind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.Matthew 24:20 · ἵναPray that your flight will not occur in the winter or on the Sabbath.Matthew 26:4 · ἵναand they conspired to arrest Jesus covertly and kill Him.Matthew 26:5 · ἵνα“But not during the feast,” they said, “or there may be a riot among the people.”Matthew 26:16 · ἵναSo from then on Judas looked for an opportunity to betray Jesus.Matthew 26:41 · ἵνα“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”Matthew 26:56 · ἵναBut this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.Matthew 26:63 · ἵναBut Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”Matthew 27:20 · ἵναBut the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.Matthew 27:26 · ἵναSo Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.Matthew 27:32 · ἵναAlong the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.Matthew 27:46 · ἱνατίAbout the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”Matthew 28:10 · ἵνα“Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”Mark 1:38 · ἵναBut Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”Mark 2:10 · ἽναBut so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,Mark 3:2 · ἵναIn order to accuse Jesus, they were watching to see if He would heal on the Sabbath.Mark 3:9 · ἵνα · ἵναJesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.Mark 3:10 · ἵναFor He had healed so many that all who had diseases were pressing forward to touch Him.Mark 3:12 · ἵναBut He warned them sternly not to make Him known.Mark 3:14 · ἵνα · ἵναHe appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,Mark 4:12 · ἵναso that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”Mark 4:21 · ἵνα · ἵναJesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?Mark 4:22 · ἵνα · ἵναFor there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.Mark 5:10 · ἵναAnd he begged Jesus repeatedly not to send them out of that region.Mark 5:12 · ἵναSo the demons begged Jesus, “Send us to the pigs, so that we may enter them.”Mark 5:18 · ἵναAs He was getting into the boat, the man who had been possessed by the demons begged to go with Him.Mark 5:23 · ἵνα · ἵναand pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”Mark 5:43 · ἵναThen Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.Mark 6:8 · ἵναHe instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts—Mark 6:12 · ἵναSo they set out and preached that the people should repent.Mark 6:25 · ἵναAt once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.”Mark 6:36 · ἵναDismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.”Mark 6:41 · ἵναTaking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.Mark 6:56 · ἵναAnd wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.Mark 7:9 · ἵναHe went on to say, “You neatly set aside the command of God to maintain your own tradition.Mark 7:26 · ἵναNow she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.Mark 7:32 · ἵναSome people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.Mark 7:36 · ἵναJesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.Mark 8:6 · ἵναAnd He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.Mark 8:22 · ἵναWhen they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.Mark 8:30 · ἵναAnd Jesus warned them not to tell anyone about Him.Mark 9:9 · ἵναAs they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.Mark 9:12 · ἵναHe replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?Mark 9:18 · ἵναWhenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”Mark 9:22 · ἵνα“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”Mark 9:30 · ἵναGoing on from there, they passed through Galilee. But Jesus did not want anyone to know,Mark 10:13 · ἵναNow people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.Mark 10:17 · ἵναAs Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”Mark 10:35 · ἵναThen James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”Mark 10:37 · ἵναThey answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”Mark 10:48 · ἵναMany people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”Mark 10:51 · ἵνα“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”Mark 11:16 · ἵναAnd He would not allow anyone to carry merchandise through the temple courts.Mark 11:25 · ἵναAnd when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”Mark 11:28 · ἵνα“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”Mark 12:2 · ἵναAt harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.Mark 12:13 · ἵναLater, they sent some of the Pharisees and Herodians to catch Jesus in His words.Mark 12:15 · ἵναBut Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”Mark 12:19 · ἵνα“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.Mark 13:18 · ἵναPray that this will not occur in the winter.Mark 13:34 · ἵναIt is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.Mark 14:10 · ἵναThen Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.Mark 14:12 · ἵναOn the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?”Mark 14:35 · ἵναGoing a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.Mark 14:38 · ἵναWatch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”Mark 14:49 · ἵναEvery day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”Mark 15:11 · ἵναBut the chief priests stirred up the crowd to have him release Barabbas to them instead.Mark 15:15 · ἵναAnd wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.Mark 15:20 · ἵναAfter they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.Mark 15:21 · ἵναNow Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.Mark 15:32 · ἵναLet the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.Mark 16:1 · ἵναWhen the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.Luke 1:4 · ἵναso that you may know the certainty of the things you have been taught.Luke 1:43 · ἵναAnd why am I so honored, that the mother of my Lord should come to me?Luke 4:3 · ἵναThe devil said to Him, “If You are the Son of God, tell this stone to become bread.”Luke 5:24 · ἵναBut so that you may know that the Son of Man has authority on the earth to forgive sins…” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”Luke 6:7 · ἵναLooking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.Luke 6:31 · ἵναDo to others as you would have them do to you.Luke 6:34 · ἵναAnd if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.Luke 7:6 · ἵναSo Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.Luke 7:36 · ἵναThen one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.Luke 8:10 · ἵναHe replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’Luke 8:12 · ἵναThe seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.Luke 8:16 · ἵναNo one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.Luke 8:31 · ἵναAnd the demons kept begging Jesus not to order them to go into the Abyss.Luke 8:32 · ἵναThere on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.Luke 9:12 · ἵναAs the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”Luke 9:40 · ἵναI begged Your disciples to drive it out, but they were unable.”Luke 9:45 · ἵναBut they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.Luke 10:40 · ἵναBut Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”Luke 11:33 · ἵναNo one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.Luke 11:50 · ἵναAs a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,Luke 12:36 · ἵναThen you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.Luke 13:7 · ἱνατίSo he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’Luke 14:10 · ἵναBut when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.Luke 14:23 · ἵναSo the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.Luke 14:29 · ἵναOtherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,Luke 15:29 · ἵναBut he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.Luke 16:4 · ἵναI know what I will do so that after my removal from management, people will welcome me into their homes.’Luke 16:9 · ἵναI tell you, use worldly wealth to make friends for yourselves so that when it is gone, they will welcome you into eternal dwellings.Luke 16:24 · ἵναSo he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’Luke 16:27 · ἵνα‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,Luke 16:28 · ἵναfor I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’Luke 17:2 · ἵναIt would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.Luke 18:5 · ἵναyet because this widow keeps pestering me, I will give her justice. Otherwise, she will wear me out with her perpetual requests.’”Luke 18:15 · ἵναNow people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.Luke 18:39 · ἵναThose who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”Luke 18:41 · ἵνα“What do you want Me to do for you?” “Lord,” he said, “let me see again.”Luke 19:4 · ἵναSo he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.Luke 19:15 · ἵναWhen he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.Luke 20:10 · ἵναAt harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.Luke 20:14 · ἵναBut when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’Luke 20:20 · ἵναSo they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.Luke 20:28 · ἵνα“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.Luke 21:36 · ἵναSo keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”Luke 22:8 · ἵναJesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”Luke 22:30 · ἵναso that you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.Luke 22:32 · ἵναBut I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”Luke 22:46 · ἵνα“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”John 1:7 · ἵνα · ἵναHe came as a witness to testify about the Light, so that through him everyone might believe.John 1:8 · ἵναHe himself was not the Light, but he came to testify about the Light.John 1:19 · ἵναAnd this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
Showing the first 150 verse occurrences.