ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. 3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3. To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc.; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). 4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
STRONG'S WORD STUDY
G3588 — ὁ
ho · the/this/who · Greek
6,942 tagged verse occurrences
Matthew 1:2 · τὸν · τὸν · τὸν · τοὺςAbraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,Matthew 1:3 · τὸν · τὸν · τῆς · τὸν · τὸνand Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,Matthew 1:4 · τὸν · τὸν · τὸνand Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,Matthew 1:5 · τὸν · τῆς · τὸν · τῆς · τὸνand Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,Matthew 1:6 · τὸν · τὸν · τὸν · τῆς · τοῦand Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah’s,Matthew 1:7 · τὸν · τὸν · τὸνand Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,Matthew 1:8 · τὸν · τὸν · τὸνand Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,Matthew 1:9 · τὸν · τὸν · τὸνand Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,Matthew 1:10 · τὸν · τὸν · τὸνand Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,Matthew 1:11 · τὸν · τοὺς · τῆςand Josiah begat Jeconiah and his brethren, at the Babylonian removal.Matthew 1:12 · τὴν · τὸν · τὸνAnd after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,Matthew 1:13 · τὸν · τὸν · τὸνand Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,Matthew 1:14 · τὸν · τὸν · τὸνand Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,Matthew 1:15 · τὸν · τὸν · τὸνand Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,Matthew 1:16 · τὸν · τὸν · ὁand Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.Matthew 1:17 · αἱ · τῆς · τῆς · τοῦAll the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.Matthew 1:18 · Τοῦ · ἡ · τῆς · τῷAnd of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,Matthew 1:19 · ὁand Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.Matthew 1:20 · τὴν · τὸAnd on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,Matthew 1:21 · τὸ · τὸν · τῶνand she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.’Matthew 1:22 · τὸ · τοῦAnd all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,Matthew 1:23 · ἡ · τὸ · ὁLo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,’ which is, being interpreted ‘With us he is God.’Matthew 1:24 · ὁ · τοῦ · ὁ · τὴνAnd Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,Matthew 1:25 · τὸand did not know her till she brought forth her son—the first-born, and he called his name Jesus.Matthew 2:1 · Τοῦ · τῆς · τοῦAnd Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,Matthew 2:2 · ὁ · τῶν · τὸν · τῇsaying, ‘Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.’Matthew 2:3 · ὁAnd Herod the king having heard, was stirred, and all Jerusalem with him,Matthew 2:4 · τοὺς · τοῦ · ὁand having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.Matthew 2:5 · οἱ · τῆς · τοῦAnd they said to him, ‘In Beth-Lehem of Judea, for thus it hath been written through the prophet,Matthew 2:6 · τοῖς · τὸν · τὸνAnd thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’Matthew 2:7 · τοὺς · τὸν · τοῦThen Herod, privately having called the mages, did inquire exactly from them the time of the appearing star,Matthew 2:8 · τοῦand having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’Matthew 2:9 · Οἱ · τοῦ · ὁ · τῇ · τὸAnd they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.Matthew 2:10 · τὸνAnd having seen the star, they rejoiced with exceeding great joy,Matthew 2:11 · τὴν · τὸ · τῆς · τοὺςand having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,Matthew 2:12 · τὴνand having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.Matthew 2:13 · τῷ · τὸ · τὴν · τὸ · τοῦAnd on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’Matthew 2:14 · ὁ · τὸ · τὴνAnd he, having risen, took the child and his mother by night, and withdrew to Egypt,Matthew 2:15 · τῆς · τὸ · τοῦ · τὸνand he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’Matthew 2:16 · τῶν · τοὺς · τοὺς · τοῖς · τὸν · τῶνThen Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.Matthew 2:17 · τὸ · τοῦThen was fulfilled that which was spoken by Jeremiah the prophet, saying,Matthew 2:18 · τὰA voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping for her children, and she would not be comforted because they are not.’Matthew 2:19 · τοῦ · τῷAnd Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,Matthew 2:20 · τὸ · τὴν · οἱ · τὴν · τοῦsaying, ‘Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.’Matthew 2:21 · Ὁ · τὸ · τὴνAnd he, having risen, took the child and his mother, and came to the land of Israel,Matthew 2:22 · τῆς · τοῦ · τὰ · τῆςand having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,Matthew 2:23 · τὸ · τῶνand coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that ‘A Nazarene he shall be called.’Matthew 3:1 · ταῖς · ὁ · τῇ · τῆςAnd in those days cometh John the Baptist, proclaiming in the wilderness of Judea,Matthew 3:2 · ἡ · τῶνand saying, ‘Reform, for come nigh hath the reign of the heavens,’Matthew 3:3 · ὁ · τοῦ · τῇ · τὴν · τὰςfor this is he who was spoken of by Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.’Matthew 3:4 · ὁ · τὸ · τὴν · ἡAnd this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.Matthew 3:5 · ἡ · ἡ · τοῦThen were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,Matthew 3:6 · τῷ · τὰςand they were baptized in the Jordan by him, confessing their sins.Matthew 3:7 · τῶν · τὸ · τῆςAnd having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, ‘Brood of vipers! who did shew you to flee from the coming wrath?Matthew 3:8 · τῆςbear, therefore, fruits worthy of the reformation,Matthew 3:9 · τὸν · ὁ · τῶν · τῷand do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,Matthew 3:10 · ἡ · τὴν · τῶνand now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.Matthew 3:11 · ὁ · τὰ‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,Matthew 3:12 · τὸ · τῇ · τὴν · τὸν · τὴν · τὸwhose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’Matthew 3:13 · ὁ · τῆς · τὸν · τὸν · τοῦThen cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,Matthew 3:14 · ὁbut John was forbidding him, saying, ‘I have need by thee to be baptized—and thou dost come unto me!’Matthew 3:15 · ὁBut Jesus answering said to him, ‘Suffer now, for thus it is becoming to us to fulfil all righteousness,’ then he doth suffer him.Matthew 3:16 · ὁ · τοῦ · οἱAnd having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,Matthew 3:17 · τῶν · ὁ · ὁand lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’Matthew 4:1 · ὁ · τὴν · τοῦ · τοῦThen Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,Matthew 4:3 · ὁ · τοῦ · οἱAnd the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’Matthew 4:4 · Ὁ · ὁBut he answering said, ‘It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.’Matthew 4:5 · ὁ · τὴν · τὸ · τοῦThen doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,Matthew 4:6 · τοῦ · τοῖς · τὸνand saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’Matthew 4:7 · ὁ · τὸνJesus said to him again, ‘It hath been written, Thou shalt not tempt the Lord thy God.’Matthew 4:8 · ὁ · τὰς · τοῦ · τὴνAgain doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,Matthew 4:10 · ὁ · τὸνThen saith Jesus to him, ‘Go—Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.’Matthew 4:11 · ὁThen doth the Devil leave him, and lo, messengers came and were ministering to him.Matthew 4:12 · τὴνAnd Jesus having heard that John was delivered up, did withdraw to Galilee,Matthew 4:13 · τὴν · τὴνand having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,Matthew 4:14 · τὸ · τοῦthat it might be fulfilled that was spoken through Isaiah the prophet, saying,Matthew 4:15 · τοῦ · τῶν‘Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations!—Matthew 4:16 · ὁ · ὁ · τοῖςthe people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death—light arose to them.’Matthew 4:17 · ὁ · ἡ · τῶνFrom that time began Jesus to proclaim and to say, ‘Reform ye, for come nigh hath the reign of the heavens.’Matthew 4:18 · τὴν · τῆς · τὸν · τὸν · τὴνAnd Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—Matthew 4:20 · οἱ · τὰand they, immediately, having left the nets, did follow him.Matthew 4:21 · τὸν · τοῦ · τὸν · τῷ · τοῦ · τὰAnd having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,Matthew 4:22 · οἱ · τὸ · τὸνand they, immediately, having left the boat and their father, did follow him.Matthew 4:23 · τῇ · ταῖς · τὸ · τῆς · τῷAnd Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,Matthew 4:24 · ἡ · τὴν · τοὺςand his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.Matthew 4:25 · τῆς · τοῦAnd there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.Matthew 5:1 · τοὺς · τὸ · οἱAnd having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,Matthew 5:2 · τὸand having opened his mouth, he was teaching them, saying:Matthew 5:3 · οἱ · τῷ · ἡ · τῶν‘Happy the poor in spirit—because theirs is the reign of the heavens.Matthew 5:4 · οἱ‘Happy the mourning—because they shall be comforted.Matthew 5:5 · οἱ · τὴν‘Happy the meek—because they shall inherit the land.Matthew 5:6 · οἱ · τὴν‘Happy those hungering and thirsting for righteousness—because they shall be filled.Matthew 5:7 · οἱ‘Happy the kind—because they shall find kindness.Matthew 5:8 · οἱ · τῇ · τὸν‘Happy the clean in heart—because they shall see God.Matthew 5:9 · οἱ‘Happy the peacemakers—because they shall be called Sons of God.Matthew 5:10 · οἱ · ἡ · τῶν‘Happy those persecuted for righteousness’ sake—because theirs is the reign of the heavens.Matthew 5:12 · ὁ · τοῖς · τοὺς · τοὺςrejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.Matthew 5:13 · τὸ · τῆς · τὸ · τῶν‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.Matthew 5:14 · τὸ · τοῦ‘Ye are the light of the world, a city set upon a mount is not able to be hid;Matthew 5:15 · τὸν · τὴν · τοῖς · τῇnor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;Matthew 5:16 · τὸ · τῶν · τὰ · τὸν · τὸν · τοῖςso let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.Matthew 5:17 · τὸν · τοὺς‘Do not suppose that I came to throw down the law or the prophets—I did not come to throw down, but to fulfil;Matthew 5:18 · ὁ · ἡ · τοῦfor, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.Matthew 5:19 · τῶν · τῶν · τοὺς · τῇ · τῶν · τῇ · τῶνWhoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.Matthew 5:20 · ἡ · τῶν · τὴν · τῶν‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.Matthew 5:21 · τοῖς · τῇ‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;Matthew 5:22 · ὁ · τῷ · τῇ · τῷ · τῷ · τὴν · τοῦbut I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.Matthew 5:23 · τὸ · τὸ · ὁ‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,Matthew 5:24 · τὸ · τοῦ · τῷ · τὸleave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift.Matthew 5:25 · τῷ · τῇ · ὁ · τῷ · ὁ · τῷ‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,Matthew 5:26 · τὸνverily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.Matthew 5:28 · ὁ · τὸ · τῇbut I—I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.Matthew 5:29 · ὁ · ὁ · τῶν · τὸ‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:30 · ἡ · τῶν · τὸ‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:31 · τὴν‘And it was said, That whoever may put away his wife, let him give to her a writing of divorce;Matthew 5:32 · ὁ · τὴνbut I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.Matthew 5:33 · τοῖς · τῷ · τοὺς‘Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;Matthew 5:34 · τῷ · τοῦbut I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God,Matthew 5:35 · τῇ · τῶν · τοῦnor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,Matthew 5:36 · τῇnor by thy head mayest thou swear, because thou art not able one hair to make white or black;Matthew 5:37 · ὁ · τὸ · τοῦbut let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.Matthew 5:39 · τῷ · τὴν · τὴνbut I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;Matthew 5:40 · τῷ · τὸν · τὸand whoever is willing to take thee to law, and thy coat to take—suffer to him also the cloak.Matthew 5:42 · τῷ · τὸνto him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.Matthew 5:43 · τὸν · τὸν‘Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;Matthew 5:44 · τοὺς · τῶνbut I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,Matthew 5:45 · τοῦ · τοῦ · τὸνthat ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.Matthew 5:46 · τοὺς · οἱ · τὸ‘For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?Matthew 5:47 · τοὺς · οἱ · τὸand if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?Matthew 5:48 · ὁ · ὁye shall therefore be perfect, as your Father who is in the heavens is perfect.Matthew 6:1 · τὴν · τῶν · τὸ · τῷ · τῷ · τοῖςTake heed your kindness not to do before men, to be seen by them, and if not—reward ye have not from your Father who is in the heavens;Matthew 6:2 · οἱ · ταῖς · ταῖς · τῶν · τὸνwhenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you—they have their reward!Matthew 6:3 · ἡ · ἡ‘But thou, doing kindness, let not thy left hand know what thy right hand doth,Matthew 6:4 · ἡ · τῷ · ὁ · ὁ · τῷthat thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.Matthew 6:5 · οἱ · ταῖς · ταῖς · τῶν · τοῖς · τὸν‘And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places—standing—to pray, that they may be seen of men; verily I say to you, that they have their reward.Matthew 6:6 · τὸ · τὴν · τῷ · τῷ · τῷ · ὁ · ὁ · τῷBut thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.Matthew 6:7 · οἱ · τῇ‘And—praying—ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,Matthew 6:8 · ὁ · τοῦbe ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;Matthew 6:9 · ὁ · τοῖς · τὸthus therefore pray ye: ‘Our Father who art in the heavens! hallowed be Thy name.Matthew 6:10 · ἡ · τὸ‘Thy reign come: Thy will come to pass, as in heaven also on the earth.Matthew 6:11 · τὸν · τὸν‘Our appointed bread give us to-day.Matthew 6:12 · τὰ · τοῖς‘And forgive us our debts, as also we forgive our debtors.Matthew 6:13 · τοῦ‘And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory—to the ages. Amen.Matthew 6:14 · τοῖς · τὰ · ὁ · ὁFor, if ye may forgive men their trespasses He also will forgive you—your Father who is in the heavens;Matthew 6:15 · τοῖς · ὁ · τὰbut if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.Matthew 6:16 · οἱ · τὰ · τοῖς · τὸν‘And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.Matthew 6:17 · τὴν · τὸ‘But thou, fasting, anoint thy head, and wash thy face,Matthew 6:18 · τοῖς · τῷ · τῷ · τῷ · ὁ · ὁ · τῷthat thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.Matthew 6:19 · τῆς‘Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,Matthew 6:21 · ὁ · ἡfor where your treasure is, there will be also your heart.
Showing the first 150 verse occurrences.