TOPICAL BIBLE
Bigotry
121 references in this topic.
Acts 21:22What is it therefore? they will certainly hear that thou art come.Acts 21:23Do therefore this that we say to thee: We have four men that have a vow on them;Acts 21:24these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.Acts 21:25But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.Acts 21:28crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.Acts 21:29For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.Acts 22:3I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:Acts 22:4and I persecuted this Way unto the death, binding and delivering into prisons both men and women.Acts 22:22And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.Romans 3:1What advantage then hath the Jew? or what is the profit of circumcision?Romans 3:2Much every way: first of all, that they were intrusted with the oracles of God.Romans 3:3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?Romans 3:4God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.Romans 3:5But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)Romans 3:6God forbid: for then how shall God judge the world?Romans 3:7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?Romans 3:8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.Romans 3:9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;Romans 3:10as it is written, There is none righteous, no, not one;Romans 3:11There is none that understandeth, There is none that seeketh after God;Romans 3:12They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:Romans 3:13Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:Romans 3:14Whose mouth is full of cursing and bitterness:Romans 3:15Their feet are swift to shed blood;Romans 3:16Destruction and misery are in their ways;Romans 3:17And the way of peace have they not known:Romans 3:18There is no fear of God before their eyes.Romans 3:19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:Romans 3:20because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.Romans 3:21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;Romans 3:22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;Romans 3:23for all have sinned, and fall short of the glory of God;Romans 4:1What then shall we say that Abraham, our forefather, hath found according to the flesh?Romans 4:2For if Abraham was justified by works, he hath whereof to glory; but not toward God.Romans 4:3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.Romans 4:4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.Romans 4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.Romans 4:6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,Romans 4:7saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.Romans 4:8Blessed is the man to whom the Lord will not reckon sin.Romans 4:9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.Romans 4:10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:Romans 4:11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;Romans 4:12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.Romans 4:13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.Romans 4:14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:Romans 4:15for the law worketh wrath; but where there is no law, neither is there transgression.Romans 4:16For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us allRomans 4:23Now it was not written for his sake alone, that it was reckoned unto him;Romans 4:24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,Romans 4:25who was delivered up for our trespasses, and was raised for our justification.Romans 10:2For I bear them witness that they have a zeal for God, but not according to knowledge.Romans 10:3For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.Galatians 1:13For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it:Galatians 1:14and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.Galatians 2:3But not even Titus who was with me, being a Greek, was compelled to be circumcised:Galatians 2:4and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:Galatians 2:5to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.Philippians 3:6as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.1 Thessalonians 2:15who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;