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Bigotry

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121 references in this topic.

Acts 21:22what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.Acts 21:23‘This, therefore, do that we say to thee: We have four men having a vow on themselves,Acts 21:24these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk—thyself also—the law keeping.Acts 21:25‘And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.’Acts 21:28crying out, ‘Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;’Acts 21:29for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.Acts 22:3‘I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.Acts 22:4‘And this way I persecuted unto death, binding and delivering up to prisons both men and women,Acts 22:22And they were hearing him unto this word, and they lifted up their voice, saying, ‘Away from the earth with such an one; for it is not fit for him to live.’Romans 3:1What, then, is the superiority of the Jew? or what the profit of the circumcision?Romans 3:2much in every way; for first, indeed, that they were intrusted with the oracles of God;Romans 3:3for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?Romans 3:4let it not be! and let God become true, and every man false, according as it hath been written, ‘That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.’Romans 3:5And, if our unrighteousness God’s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)Romans 3:6let it not be! since how shall God judge the world?Romans 3:7for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?Romans 3:8and not, as we are evil spoken of, and as certain affirm us to say—‘We may do the evil things, that the good ones may come?’ whose judgment is righteous.Romans 3:9What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,Romans 3:10according as it hath been written—‘There is none righteous, not even one;Romans 3:11There is none who is understanding, there is none who is seeking after God.Romans 3:12All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.Romans 3:13A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.Romans 3:14Whose mouth is full of cursing and bitterness.Romans 3:15Swift are their feet to shed blood.Romans 3:16Ruin and misery are in their ways.Romans 3:17And a way of peace they did not know.Romans 3:18There is no fear of God before their eyes.’Romans 3:19And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;Romans 3:20wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.Romans 3:21And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,Romans 3:22and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference,Romans 3:23for all did sin, and are come short of the glory of God—Romans 4:1What, then, shall we say Abraham our father, to have found, according to flesh?Romans 4:2for if Abraham by works was declared righteous, he hath to boast—but not before God;Romans 4:3for what doth the writing say? ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’Romans 4:4and to him who is working, the reward is not reckoned of grace, but of debt;Romans 4:5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned—to righteousness:Romans 4:6even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:Romans 4:7‘Happy they whose lawless acts were forgiven, and whose sins were covered;Romans 4:8happy the man to whom the Lord may not reckon sin.’Romans 4:9Is this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness?Romans 4:10how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;Romans 4:11and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,Romans 4:12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.Romans 4:13For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;Romans 4:14for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;Romans 4:15for the law doth work wrath; for where law is not, neither is transgression.Romans 4:16Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,Romans 4:23And it was not written on his account alone, that it was reckoned to him,Romans 4:24but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,Romans 4:25who was delivered up because of our offences, and was raised up because of our being declared righteous.Romans 10:2for I bear them testimony that they have a zeal of God, but not according to knowledge,Romans 10:3for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.Galatians 1:13for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,Galatians 1:14and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers’ deliverances,Galatians 2:3but not even Titus, who is with me, being a Greek, was compelled to be circumcised—Galatians 2:4and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,Galatians 2:5to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.Philippians 3:6according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!1 Thessalonians 2:15who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,
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