TOPICAL BIBLE
Conscience
179 references in this topic.
Romans 7:20And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.Romans 7:21I find, then, the law, that when I desire to do what is right, with me the evil is present,Romans 7:22for I delight in the law of God according to the inward man,Romans 7:23and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.Romans 9:1Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,Romans 14:1And him who is weak in the faith receive ye—not to determinations of reasonings;Romans 14:2one doth believe that he may eat all things—and he who is weak doth eat herbs;Romans 14:3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.Romans 14:4Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Romans 14:5One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.Romans 14:6He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.Romans 14:7For none of us to himself doth live, and none to himself doth die;Romans 14:8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;Romans 14:9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.Romans 14:10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;Romans 14:11for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’Romans 14:12so, then, each of us concerning himself shall give reckoning to God;Romans 14:13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.Romans 14:14I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;Romans 14:15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.Romans 14:16Let not, then, your good be evil spoken of,Romans 14:17for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;Romans 14:18for he who in these things is serving the Christ, is acceptable to God and approved of men.Romans 14:19So, then, the things of peace may we pursue, and the things of building up one another;Romans 14:20for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.Romans 14:21Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.Romans 14:22Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,Romans 14:23and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.1 Corinthians 8:7but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.1 Corinthians 8:8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;1 Corinthians 8:9but see, lest this privilege of yours may become a stumbling-block to the infirm,1 Corinthians 8:10for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols,1 Corinthians 8:11and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?1 Corinthians 8:12and thus sinning in regard to the brethren, and smiting their weak conscience—in regard to Christ ye sin;1 Corinthians 8:13wherefore, if victuals cause my brother to stumble, I may eat no flesh—to the age—that my brother I may not cause to stumble.1 Corinthians 10:32become offenceless, both to Jews and Greeks, and to the assembly of God;2 Corinthians 1:12For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;2 Corinthians 4:2but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;2 Corinthians 5:11having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;Ephesians 4:17This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,Ephesians 4:18being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,Ephesians 4:19who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;1 Timothy 1:5And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,1 Timothy 1:19having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,1 Timothy 3:9having the secret of the faith in a pure conscience,1 Timothy 4:2in hypocrisy speaking lies, being seared in their own conscience,Titus 1:15all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;Hebrews 9:14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?Hebrews 10:22may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;Hebrews 10:26For we—wilfully sinning after the receiving the full knowledge of the truth—no more for sins doth there remain a sacrifice,Hebrews 10:27but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;Hebrews 13:18Pray for us, for we trust that we have a good conscience, in all things willing to behave well,1 Peter 2:19for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;1 Peter 3:16having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;1 Peter 3:21also to which an antitype doth now save us—baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,1 John 3:20because if our heart may condemn—because greater is God than our heart, and He doth know all things.1 John 3:21Beloved, if our heart may not condemn us, we have boldness toward God,
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