TOPICAL BIBLE
Pilate, Pontius
27 references in this topic.
Matthew 27:2and they bound him, and led him away, and delivered him up to Pilate the governor.Matthew 27:57And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:Matthew 27:58this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.Mark 15:43there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.Mark 15:44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.Mark 15:45And when he learned it of the centurion, he granted the corpse to Joseph.Luke 3:1Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,Luke 13:1Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.Luke 23:52this man went to Pilate, and asked for the body of Jesus.John 18:28They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.John 18:29Pilate therefore went out unto them, and saith, What accusation bring ye against this man?John 18:30They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.John 18:31Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:John 18:32that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.John 18:33Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him, Art thou the King of the Jews?John 18:34Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?John 18:35Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?John 18:36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.John 18:37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.John 18:38Pilate saith unto him, What is truth?And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.John 18:39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?John 18:40They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.John 19:38And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.Acts 3:13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.Acts 4:27for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,Acts 13:28And though they found no cause of death in him, yet asked they of Pilate that he should be slain.1 Timothy 6:13I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
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