TOPICAL BIBLE
Uncharitableness
117 references in this topic.
1 Samuel 1:17And Eli answereth and saith, ‘Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.’1 Samuel 17:28And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, ‘Why is this—thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart—for, to see the battle thou hast come down.’2 Samuel 10:3And the heads of the Bene-Ammon say unto Hanun their lord, ‘Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?’Job 11:1And Zophar the Naamathite answereth and saith:—Job 11:2Is a multitude of words not answered? And is a man of lips justified?Job 11:3Thy devices make men keep silent, Thou scornest, and none is causing blushing!Job 11:4And thou sayest, ‘Pure is my discourse, And clean I have been in Thine eyes.’Job 11:5And yet, O that God had spoken! And doth open His lips with thee.Job 11:6And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.Isaiah 29:20For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,Isaiah 29:21Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.Matthew 7:1‘Judge not, that ye may not be judged,Matthew 7:2for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.Matthew 7:3And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?Matthew 7:4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?Matthew 7:5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.Luke 6:37‘And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.Luke 6:38‘Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.’Luke 6:39And he spake a simile to them, ‘Is blind able to lead blind? shall they not both fall into a pit?Luke 6:40A disciple is not above his teacher, but every one perfected shall be as his teacher.Luke 6:41And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?Luke 6:42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother’s eye.Luke 12:57‘And why, also, of yourselves, judge ye not what is righteous?John 1:46and Nathanael said to him, ‘Out of Nazareth is any good thing able to be?’ Philip said to him, ‘Come and see.’John 7:24judge not according to appearance, but the righteous judgment judge.’John 8:7and when they continued asking him, having bent himself back, he said unto them, ‘The sinless of you—let him first cast the stone at her;’Acts 21:28crying out, ‘Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;’Romans 2:1Therefore, thou art inexcusable, O man—every one who is judging—for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,Romans 14:1And him who is weak in the faith receive ye—not to determinations of reasonings;Romans 14:2one doth believe that he may eat all things—and he who is weak doth eat herbs;Romans 14:3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.Romans 14:4Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Romans 14:5One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.Romans 14:6He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.Romans 14:7For none of us to himself doth live, and none to himself doth die;Romans 14:8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;Romans 14:9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.Romans 14:10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;Romans 14:11for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’Romans 14:12so, then, each of us concerning himself shall give reckoning to God;Romans 14:13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.Romans 14:14I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;Romans 14:15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.1 Corinthians 4:3and to me it is for a very little thing that by you I may be judged, or by man’s day, but not even myself do I judge,1 Corinthians 4:4for of nothing to myself have I been conscious, but not in this have I been declared right—and he who is discerning me is the Lord:1 Corinthians 4:5so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.1 Corinthians 4:7for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?1 Corinthians 13:1If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;1 Corinthians 13:2and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;1 Corinthians 13:3and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.1 Corinthians 13:4The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,1 Corinthians 13:5doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,1 Corinthians 13:6rejoiceth not over the unrighteousness, and rejoiceth with the truth;James 4:11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;James 4:12one is the lawgiver, who is able to save and to destroy; thou—who art thou that dost judge the other?
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