TOPICAL BIBLE
Works
302 references in this topic.
1 Timothy 6:19laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.2 Timothy 1:9who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,2 Timothy 2:21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.2 Timothy 3:16Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:2 Timothy 3:17that the man of God may be complete, furnished completely unto every good work.Titus 2:7in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,Titus 2:14who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.Titus 3:1Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,Titus 3:2to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.Titus 3:4But when the kindness of God our Saviour, and his love toward man, appeared,Titus 3:5not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,Titus 3:8Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:Titus 3:14And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.Hebrews 4:3For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest:although the works were finished from the foundation of the world.Hebrews 4:4For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;Hebrews 4:5and in this place again, They shall not enter into my rest.Hebrews 4:6Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,Hebrews 4:7he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.Hebrews 4:8For if Joshua had given them rest, he would not have spoken afterward of another day.Hebrews 4:9There remaineth therefore a sabbath rest for the people of God.Hebrews 4:10For he that is entered into his rest hath himself also rested from his works, as God did from his.Hebrews 6:1Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,Hebrews 6:2of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.Hebrews 6:9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:Hebrews 6:10for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.Hebrews 9:1Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.Hebrews 9:2For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.Hebrews 9:3And after the second veil, the tabernacle which is called the Holy of holies;Hebrews 9:4having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;Hebrews 9:5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.Hebrews 9:6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;Hebrews 9:7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:Hebrews 9:8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;Hebrews 9:9which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,Hebrews 9:10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.Hebrews 9:11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,Hebrews 9:12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.Hebrews 9:13For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:Hebrews 9:14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?Hebrews 10:24and let us consider one another to provoke unto love and good works;Hebrews 13:21make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.James 1:22But be ye doers of the word, and not hearers only, deluding your own selves.James 1:23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:James 1:24for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.James 1:25But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.James 1:26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.James 1:27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.James 2:10For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.James 2:11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.James 2:14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?James 2:15If a brother or sister be naked and in lack of daily food,James 2:16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?James 2:17Even so faith, if it have not works, is dead in itself.James 2:18Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.James 2:19Thou believest that God is one; thou doest well: the demons also believe, and shudder.James 2:20But wilt thou know, O vain man, that faith apart from works is barren?James 3:13Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.James 3:17But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.James 3:18And the fruit of righteousness is sown in peace for them that make peace.1 Peter 2:12having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.