TOPICAL BIBLE
Works
302 references in this topic.
1 Timothy 6:19laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.2 Timothy 1:9who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,2 Timothy 2:21If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.2 Timothy 3:16Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,2 Timothy 3:17that the man of God may be complete, thoroughly equipped for every good work.Titus 2:7in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,Titus 2:14who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.Titus 3:1Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,Titus 3:2to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.Titus 3:4But when the kindness of God our Savior and his love toward mankind appeared,Titus 3:5not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,Titus 3:8This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;Titus 3:14Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.Hebrews 4:3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.Hebrews 4:4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”Hebrews 4:5and in this place again, “They will not enter into my rest.”Hebrews 4:6Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,Hebrews 4:7he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”Hebrews 4:8For if Joshua had given them rest, he would not have spoken afterward of another day.Hebrews 4:9There remains therefore a Sabbath rest for the people of God.Hebrews 4:10For he who has entered into his rest has himself also rested from his works, as God did from his.Hebrews 6:1Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,Hebrews 6:2of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.Hebrews 6:9But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.Hebrews 6:10For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.Hebrews 9:1Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.Hebrews 9:2For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.Hebrews 9:3After the second veil was the tabernacle which is called the Holy of Holies,Hebrews 9:4having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;Hebrews 9:5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.Hebrews 9:6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,Hebrews 9:7but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.Hebrews 9:8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;Hebrews 9:9which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;Hebrews 9:10being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.Hebrews 9:11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,Hebrews 9:12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.Hebrews 9:13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:Hebrews 9:14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?Hebrews 10:24Let us consider how to provoke one another to love and good works,Hebrews 13:21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.James 1:22But be doers of the word, and not only hearers, deluding your own selves.James 1:23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;James 1:24for he sees himself, and goes away, and immediately forgets what kind of man he was.James 1:25But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.James 1:26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.James 1:27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.James 2:10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.James 2:11For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.James 2:14What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?James 2:15And if a brother or sister is naked and in lack of daily food,James 2:16and one of you tells them, “Go in peace, be warmed and filled;” and yet you didn’t give them the things the body needs, what good is it?James 2:17Even so faith, if it has no works, is dead in itself.James 2:18Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.James 2:19You believe that God is one. You do well. The demons also believe, and shudder.James 2:20But do you want to know, vain man, that faith apart from works is dead?James 3:13Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.James 3:17But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.James 3:18Now the fruit of righteousness is sown in peace by those who make peace.1 Peter 2:12having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.