But furthermore, when we find mention made of "a _first_ resurrection," is it not evident that all are not to be raised together? Why speak of a "first" if there is but the one? It may be said that "the first resurrection" refers to the soul; but where is the Scripture warrant for such a statement? The solemn fact is this: when the "shout of the archangel and the trump of God" shall be heard, the redeemed who sleep in Jesus will be raised to meet Him in the glory; the wicked dead, whoever they be, from the days of Cain down, will remain in their graves during the thousand years of millennial blessedness, and at the close of that bright and blissful period, they shall come forth and stand before "the great white throne," there to be "judged every man according to his works," and to pass from the throne of judgment into the lake of fire. Appalling thought!
Oh, reader, how is it in reference to your precious soul? Have you seen, by the eye of faith, the blood of the paschal Lamb shed to screen you from this terrible hour? Have you seen the precious Sheaf of first-fruits reaped and gathered into the heavenly garner, as the earnest of your being gathered in due time? These are solemn questions--deeply solemn. Do not put them aside. See that you are _now_ under the cover of the blood of Jesus. Remember, you cannot glean so much as a single ear in the fields of redemption until you have seen the true Sheaf waved before the Lord. "Ye shall eat neither bread, nor parched corn, nor green ears, until _the self-same day_ that ye have brought an offering unto your God." The harvest could not be touched until the sheaf of first-fruits had been presented, and, with the sheaf, a burnt-offering and a meat-offering.
"And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering; seven Sabbaths shall be complete: even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meat-offering unto the Lord. Ye shall bring out of your habitations two wave-loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the first-fruits unto the Lord." (Ver. 15-17.) This is the feast of Pentecost--the type of God's people, gathered by the Holy Ghost, and presented before Him, in connection with all the preciousness of Christ. In the passover we have the death of Christ, in the sheaf of first-fruits we have the resurrection of Christ, and in the feast of Pentecost we have the descent of the Holy Ghost to form the Church. All this is divinely perfect. The death and resurrection of Christ had to be accomplished ere the Church could be formed. The sheaf was offered and then the loaves were baked.
And, observe, "they shall be baken _with leaven_." Why was this? Because they were intended to foreshadow those who, though filled with the Holy Ghost, and adorned with His gifts and graces, had, nevertheless, _evil_ dwelling in them. The assembly, on the day of Pentecost, stood in the full value of the blood of Christ, was crowned with the gifts of the Holy Ghost; but there was leaven there also. No power of the Spirit could do away with the fact that there was evil dwelling in the people of God. It might be suppressed and kept out of view, but it was there. This fact is foreshadowed in the type by the leaven in the two loaves, and it is set forth in the actual history of the Church; for albeit God the Holy Ghost was present in the assembly, the flesh was there likewise to lie unto Him. Flesh is flesh, nor can it ever be made aught else than flesh. The Holy Ghost did not come down on the day of Pentecost to improve nature or do away with the fact of its incurable evil, but to baptize believers into one body, and connect them with their living Head in heaven.
Allusion has already been made, in the chapter on the peace-offering, to the fact that leaven was permitted in connection therewith. It was the divine recognition of the evil in the worshiper. Thus is it also in the ordinance of the "two wave-loaves;" they were to be "baken with _leaven_," because of the _evil_ in the antitype.