Hear the following words from the pen of one who expresses himself as “deeply convinced of the divine inspiration of the Scriptures, given to us of God, and confirmed in this conviction by daily and growing discoveries of their fullness, depth, and perfectness, ever more sensible, through grace, of the admirable perfection of the parts, and the wonderful connection of the whole:” “The Scriptures,” says this writer, “have a living source, and living power has pervaded their composition: hence their infiniteness of bearing, and the impossibility of separating any one part from its connection with the whole, because one God is the living centre from which all flows; one Christ the living centre around which all its truth circles, and to which it refers, though in various glory; and one Spirit the divine sap which carries its power from its source in God to the minutest branches of the all-uniting truth, testifying of the glory, the grace, and the truth of Him whom God sets forth as the object and centre and head of all that is in connection with Himself, of Him who is, withal, God over all, blessed for evermore.... The more—beginning from the utmost leaves and branches of this revelation of the mind of God, by which we have been reached when far from Him—we have traced it up towards its centre, and thence looked down again towards its extent and diversity, the more we learn its infiniteness, and our own feebleness of apprehension. We learn, blessed be God, this, that the love which is its source is found in unmingled perfectness and fullest display of those manifestations of it which have reached us even in our ruined state. The same perfect God of love is in it all. But the unfoldings of divine wisdom in the counsels in which God has displayed Himself, remain ever to us a subject of research, in which every new discovery, by increasing our spiritual intelligence, makes the infiniteness of the whole, and the way in which it surpasses all our thoughts, only more and more clear to us.”
It is truly refreshing to transcribe such lines from the pen of one who has been a profound student of Scripture for forty years. They are of unspeakable value, at a moment when so many are ready to cast a slight upon the sacred volume. Not that we are in any wise dependent upon human testimony in forming our conclusions as to the divine origin of the Bible, inasmuch as these conclusions rest upon a foundation furnished by the Bible itself. God’s Word, as well as His work, speaks for itself; it carries its own credentials with it; it speaks to the heart; it reaches down to the great moral roots of our being; it penetrates the very innermost chambers of the soul; it shows us what we are; it speaks to us as no other book can speak; and as the woman of Sychar argued that Jesus must be the Christ because He told her all things that ever she did, so may we say, in reference to the Bible, It tells us all that ever we did, is not this the Word of God? No doubt it is only by the Spirit’s teaching that we can discern and appreciate the evidence and credentials with which holy Scripture presents itself before us; but still it does speak for itself, and needs not human testimony to make it of value to the soul. We should no more think of having our faith in the Bible established upon man’s testimony in its favor, than we should think of having it shaken by his testimony against it.
It is of the very last possible importance, at all times, but more especially at a moment like the present, to have the heart and mind established in the grand truth of the divine authority of holy Scripture—its plenary inspiration—its all sufficiency for all purposes, for all people, at all times. There are two hostile influences abroad, namely, infidelity on the one hand, and superstition on the other. The former denies that God has spoken to us in His Word; the latter admits that He has spoken, but it denies that we can understand what He says, save by the interpretation of the church.