it is hard to decide; as it would be alike appropriate and agreeable to usage to say, ‘I pray God,’ or, ‘I pray you,’ 1. 6. I beseech you not to be discouraged. The latter is on the whole to be preferred, as there is nothing in the context to suggest God as the object of address, and as the verb αἰτεῖν, though properly sig- nifying simply to ask, whether of God or man, is often used in a stronger sense, to require, or demand, Luke 23,23. Acts 25,3.15. Paul might well require of the Ephesians, in view of the glories of the redemption of which they had become partakers, not to be discour- aged. As to the second point, viz. the subject of the verb ἐκκακεῖν, there is less room to doubt. It is far more in keeping with the whole tone of the passage, that Paul should refer to their fainting than to his own. There was far more danger of the former than of the latter. And what follows (“which is your glory”), is a motive by which his exhortation to them is en- forced.
The relative ἥτις in the next clause, admits of a twofold reference. It may relate to ϑλίψεσι, afflictions ; or to μὴ ἐκκακεῖν, not fainting. In the one case the sense would be: ‘The afflictions which I suffer for you instead of being a ground of discouragement are a glory to you.’ In the other: ‘ Not fainting is an hon- our to you.’ The latter is flat, it amounts to nothing in such a context. It is perfectly in keeping with the heroic character of the apostle, who himself gloried in his afilictions, and with the elevated tone of feeling pervading the context, that he should represent the
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