attempted is to guard against false interpretations, and leave the matter just where the apostle leaves it, as something to be believed and reverenced but not un- derstood.
The lowest explanation of the passage before us is that which departs entirely from the signification of the words, and supposes that the apostle intended to teach nothing at all as to the nature of our union with Christ, but simply to affirm the fact. Husbands and wives are intimately united, and so are Christ and his church. This is no explanation at all. It is simply saying that the apostle meant nothing, or nothing specific, by what he says. The Scriptures teach in general terms that Christ and his people are one. When our Lord says they are one as the vine and its branches are one, he teaches something more than the mere fact of union between himself and his people. So, too, when the apostle says the union in question is analogous to that between Adam and his posterity, he teaches not only the fact but also one aspect of its nature. In like manner, when he illustrates it by a reference to the conjugal relation, and says that the point of analogy is that as Eve was formed out of the flesh and bone of Adam, so we are partakers of the flesh and bones of Christ, it is impos- sible that nothing more should be meant than that we are united to him.
A second interpretation takes the words figuratively, and supposes the apostle meant that as Eve derived her physical existence from Adam, so we derive our spiritual existence from Christ. This interpretation