Let us beware on the one hand, that loe do not attach a superstitious importance to the tdaPr of baptism. We must not expect that water to act as a charm. We must not suj^pose that all baptized persons as a matter of course receive the grace of God, in the moment that they are baptized. To say that all who come to baptism obtain like and equal benefit, — and that it matters not a jot whether they come with faith and prayer, or in utter carelessness, — to say such things appears to contradict the plainest lessons of Scripture.
Let us beware on the other hand, that lue do not dis- honor the sacrament of hap)tism. It is dishonored when it is thrust out of sight, and never publicly noticed in the congregation. A sacrament ordained by Christ Himself ought not to be treated in this way. The admission of every new member into the ranks of the visible chui'ch, whether young or grown up, is an 'event which ought to excite a lively interest in a Christian assembly. It is an event that ought to call forth the fervent prayers of all praying people. The more deeply we are convinced that baptism and grace are not inseparably tied together, the more we ought to feel bound to join in prayer for a blessing, whenever any one is baptized.
The baptism of our Lord Jesus Christ was attended by circumstances of peculiar solemnity. Such a bap- tism never will be again, so long as the world stands.
We are told of the presence of all three persons of the Messed Trinitij. God the Son, manifest in the flesh, is baptized. God the Spirit descends like a dove, and lights upon Him. God the Father speaks from heaven with a voice.* In a word we have the manifested presence
23
of Father, Son, and Holy Ghost. Surely we may regard this as a public announcement, that the work of Christ was the result of the eternal counsels of all the Three. It was the whole Trinity, which at the beginning of creation said, " let us make man." It was the whole Trinity again, which at the beginning of the Gospel seemed to say, " let us save man.''
We are told of '* a voice from heaven'' at our Lord's baptism.
This was a circumstance of singular solemnity. We read of no voice from heaven before this, except at the giving of the law on Sinai. Both occasions were of peculiar importance. It therefore seemed good to our Father in heaven to mark both with peculiar honor. At the introduction both of the law and Gosj)el, He Himself speaks.
How striking and deeply instructive are the Father's words ! " This is my beloved Son, in whom I am well pleased." He declares, in these words, that Jesus is the divine Saviour sealed and appointed from all eternity to carry out the work of redemption. He proclaims, that He accepts Him as the Mediator between God and man. He seems to publish to the world, that He is satisfied with Him as the ^propitiation, the substitute, the ransom- payer for the lost family of Adam, and the "Head of a redeemed people. In Him He sees His holy " law mag- nified and made honorable." Through Him He can " be just, and yet the justifierof the ungodly." (Rom. iii. 26.)
May we ponder these words well ! They are full of rich food for thought. They are full of peace, joy, com- fort and consolation, for aU who have fled for refuge to
24