Both in themselves deserve the serious attention of all professing Christians.
Observe that our Lord takes it for granted, that all ivlio call tliemsdves His disciples ivill give alms. He assumes as a matter of course, that they will think it a solemn duty to give, according to their means, to relieve the wants of others. The only point He handles is the man- ner in which the duty should be done. This is a weighty lesson. It condemns the selfish stinginess of many in the matter of giving money. How many are " rich towards themselves," but poor towards God ! How many never give a farthing to do good to the bodies and souls of men ! And have such persons any right to be called Christians, in their present state of mind ? It may be well doubted. A giving Saviour should have giving disciples.
Observe again that our Lord takes it for granted, that all ivlio call themselves His disciples loill pray. He assumes this also as a matter of course. He only gives directions as to the best way of praying. This is another lesson which deserves to be continually remembered. It teaches plainly that prayerless people are not genuine Christians. It is not enough to join in the prayers of the congregation on Sundays, or attend the prayer of a family on week-days. There must be private prayer also. Without this we may be outward members of Christ's church, but we are not living members of Christ.
But what are the rules laid down for our guidance about almsgiving and praying ? They are few and simple. But they contain much matter for thought.
In giving, everything like ostentation is to he abhorred and avoided. We are not to give as if we wished every-