we are reckoned singular, and peculiar, and bigotted, and narrow-minded. This is ^' the narrow way." Surely it is better to enter into life eternal with a few, than to go to " destruction'' with a great company.
In the last place, the Lord Jesus gives us a general warning against false teacliers in the church. We are to " beware of false prophets." The connection between this passage and the preceding one is striking. Would we keep clear of this " broad way ?'' We must beware of false prophets. They will arise. They began in the days of the apostles. Even then the seeds of error were sown. They have a,ppeared continually ever since. We must be prepared for them, and be on our guard.
This is a warning which is much needed. There are thousands who seem ready to believe anything in religion, if they hear it from an ordained minister. They forget that clergymen may err as much as laymen. They are not infallible. Their teaching must be weighed in the balance of Holy Scripture. They are to be followed and believed, so long as their doctrine agrees with the Bible, but not a minute longer. — We are to try them " by their fruits." Sound doctrine and holy living are the marks of true prophets. — Let us remember this. Our minister's mistakes will not excuse our own. " If the blind lead the blind, both will fall into the ditch."
What is the best safe-guard against false teaching ? Beyond all doubt the regular study of the word of God, with prayer for the teaching of the Holy Spirit. The Bible was given to be a lamp to our feet and a light to our path. (Psal. cxix. 105.) The man who reads it aright wiU never be allowed greatly to err. It is neglect of the