This is the very longest section in the entire book of Numbers. It contains a detailed statement of the names of the twelve princes of the congregation, and of their respective offerings on the occasion of the setting up of the tabernacle. “It came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them; that the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: and they brought their offering before the Lord, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox; and they brought them before the tabernacle. And the Lord spake unto Moses, saying, ‘Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.’ And Moses took the wagons and the oxen, and gave them unto the Levites. Two wagons and four oxen he gave unto the sons of Gershon, according to their service; and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar, the son of Aaron the priest. But unto the sons of Kohath he gave none, because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.” (Ver. 1-9.)
We noticed, when meditating on chapters iii. and iv., that the sons of Kohath were privileged to carry all that was most precious of the instruments and furniture of the sanctuary; hence they did not receive any of the princes’ offering. It was their high and holy service to bear upon their shoulders, and not to make use of wagons or oxen. The more closely we examine those things which were committed to the custody and charge of the Kohathites, the more we shall see that they set forth, in type, the deeper and fuller manifestations of God in Christ. The Gershonites and Merarites, on the contrary, had to do with those things which were more external. Their work was rougher and more exposed, and therefore they were furnished with the needed help which the liberality of the princes placed at their disposal. The Kohathite did not want the aid of a wagon or an ox in his elevated service. His own shoulder was to bear the precious mystic burden.
“And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar. And the Lord said unto Moses, ‘They shall offer their offering, _each prince on his day_, for the dedicating of the altar.’”
An unspiritual reader, in running his eye over this unusually long chapter, might feel disposed to ask why so much space is occupied, in an inspired document, with what might be given in the compass of a dozen lines. If a man were giving an account of the transaction of those twelve days, he would, in all probability, have very briefly summed up all in one statement, and told us that the twelve princes offered each such and such things.
But that would not have suited the divine mind at all. God’s thoughts are not as our thoughts, nor His ways as our ways. Nothing could satisfy Him but the fullest and most detailed account of each man’s name, of the tribe which he represented, and of the offering which he made to the sanctuary of God. Hence this long chapter of eighty-nine verses. Each name shines out in its own distinctness: each offering is minutely described and duly estimated. The names and the offerings are not huddled promiscuously together. This would not be like our God; and He can only act like Himself in whatever He does, and speak like Himself in whatever He says. Man may pass hastily or carelessly over gifts and offerings; but God never can, never does, and never will. He delights to record every little act of service, every little loving gift. He never forgets the smallest thing; and not only does He not forget it Himself, but He takes special pains that untold millions shall read the record. How little did those twelve princes imagine that their names and their offerings were to be handed down, from age to age, to be read by countless generations! Yet so it was, for God would have it so. He will enter upon what might seem to us tedious detail—yea, if you please, what man might deem tautology, rather than omit a single name of any of His servants, or a single item of their work.
Thus, in the chapter before us, “each prince” gets his own appointed day for the presenting of his offering, and his own allotted space on the eternal page of inspiration, in the which the most complete record of his gifts is inscribed by God the Holy Ghost.