A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 74

CHAPTER X.

← Notes on the book of Numbers

“And the Lord spake unto Moses, saying, ‘Make thee two trumpets of silver; of a whole piece shalt thou make them; that thou mayest use them for the calling of the assembly, and for the journeying of the camp. And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. When ye blow an alarm, then the camps that lie on the east parts shall go forward. When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations. And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies. Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God. I am the Lord your God.’” (Ver. 1-10.)

We have quoted the entire of this interesting passage for the reader in order that he may have before him, in the veritable language of inspiration, the lovely institution of “the silver trumpets.” It comes in, with striking fitness, immediately after the instruction respecting the movement of the cloud, and is bound up, in a very marked way, with the entire history of Israel, not only in the past, but also in the future. The sound of the trumpet was familiar to every circumcised ear. It was the communication of the mind of God, in a form distinct and simple enough to be understood by every member of the congregation, however distant he might be from the source whence the testimony emanated. God took care that each one in that vast assembly, however far away, should hear the silvery tones of the trumpet of testimony.

Each trumpet was to be made of _one_ piece, and they fulfilled a double purpose. In other words, the source of the testimony was one, however the object and practical result might vary. Every movement in the camp was to be the result of the sound of the trumpet. Was the congregation to be gathered in festive joy and worship? it was by a certain sound of the trumpet. Were the tribes to be gathered in hostile array? it was by a blast of the trumpet. In a word, the solemn assembly and the warlike host, the instruments of music and the weapons of war,—all—all was regulated by the silver trumpet. Any movement, whether festive, religious, or hostile, that was not the result of that familiar sound, could be but the fruit of a restless and unsubdued will, which Jehovah could by no means sanction. The pilgrim host in the wilderness was as dependent upon the sound of the trumpet as upon the movement of the cloud. The testimony of God, communicated in that particular manner, was to govern every movement throughout the many thousands of Israel.

Moreover, it pertained to the sons of Aaron, the priests, to blow with the trumpets, for the mind of God can only be known and communicated in priestly nearness and communion. It was the high and holy privilege of the priestly family to cluster around the sanctuary of God, there to catch the first movement of the cloud, and communicate the same to the most distant parts of the camp. They were responsible to give a certain sound, and every member of the militant host was equally responsible to yield a ready and an implicit obedience. It would have been at once positive rebellion for any to attempt to move without the word of command, or to refuse to move when once that word was given. All had to wait upon the divine testimony, and walk in the light thereof the very moment it was given. To move without the testimony would be to _move in the dark_; to refuse to move, when the testimony was given, would be _to remain in the dark_.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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