duct in all the relations of life, are all rigidly and closely remarked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice.
It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are " watched." The thought should make us exercise a holy jealousy over all our conduct, that we may do nothing to cause the enemy to blaspheme. It should make us diligent to avoid even the " appearance of evil." Above all, it should make us pray much, to be kept in our tempers, tongues, and daily public demeanor. That Saviour who was " watched" Himself, knows how to sympathize with his people, and to supply grace to help in time of need.
Let us observe, in the second place, the great principle that our Lord lays down about Sabbath observance. He teaches that it is lawful " to do good" on the Sabbath.
This principle is taught by a remarkable question. He asks those around Him, whether it was "lawful to do good or evil on the Sabbath days, to save life, or to kill ?" Was it better to heal this poor sufferer before Him with the withered hand, or to leave him alone ? Was it more sinful to restore a person to health on the Sabbath, than to plot murder, and nourish hatred against an innocent person, as they were doing at that moment against Him- self ? Was He to be blamed for saving a life on the Sabbath ? Were they blameless who were desirous to kill ? No wonder that before such a question as this, our Lord's enemies " held their peace."
It is plain from these words of our Lord, that no Christian need ever hesitate to do a really good work on the Sunday. A real work of mercy, such as ministering