have I left me seven thousand in Israel.'' (1 Kings xix. 14, 18.) Let US learn to be more hopefiiL Let ns believe that grace can live and flourish, even in the most un- favourable circumstances. There are more Simeons in the world than we suppose.
We see in the song of Simeon how completely a believer can be delivered from the fear of death; "Lord," says old Simeon, " now lettest thou thy servant depart in peace." He speaks like one for whom the grave has lost its terrors, and the world its charms. He desires to be released from the miseries of this pilgrim-state of existence, and to be allowed to go home. He is willing to be " absent from the body and present with the Lord." He speaks as one who knows where he is going when he departs this life, and cares not how soon he goes. The change with biin will be a change for the better, and he desires that his change may come.
What is it that can enable a mortal man to use such language as this ? What can deliver us from that " fear of death" to which so many are in bondage P What can take the sting of death away P — ^There is but one answer to such questions. Nothing but strong faith can do it. Faith laying firm hold on an unseen Saviour, — faith rest- ing on the promises of an unseen God, — ^faith, and faith only, can enable a man to look death in the face, and say, "I depart in peace." It is not eirough to be weary of pain, and sickness, and ready to submit to anything for the sake of a change. It is not enough to feel indif- ferent to the world, when we have no more strength to mingle in its business, or enjoy its pleasures. We must have something more than this, if we desire to depart in
^68 xxPosnoEY thoughts.
real peace. We must haye fedth like old Simeon's^ even that faith which is the gift of Ood. Without such faith we may die quietly, and there may seem ''no bands in our death/' (Psalm Ixxiii. 4.) But, dying without such faith, we shall never find ourselves at home, when we wake up in another world.
We see, furthermore, in the song of Simeon, what clear views of Chriafs work and office some Jewish beUevers attained, even before the Oospel was preached. We find this good old man speaking of Jesus as ''the salvation which Ood had prepared," — as "a light to lighten the Q«ntiles, and the glory of his people Israel.'^ Well would it have been for the letter-learned Scribes and Pharisees of Simeon's time, if they had sat at his feet, and listened to his word.
Christ was indeed "a light to lighten the Gentiles.'' Without Him they were sunk in gross darkness and superstition. They knew not the way of life. They worshipped the works of their own hands. Their wisest philosophers were utterly ignorant in spiritual things. " Professing themselves to be wise they became fools." (Bom. i. 22.) The Gospel of Christ was like sun-rise to Greece and Bome, and the whole heathen world. The light which it let in on men's minds on the subject of religion, was as great as the change from night to day.
Christ was indeed "the glory of Israel." The descent from Abraham, — ^the covenants, — ^the promises, — ^the law of Moses, — the divinely ordered Temple service, — all these were mighty privileges. But all were as nothing com- pared to the mighty fact, that out of Israel was bom the Saviour of the world. This was to be the highest
LTJKB, CHAP. n. VER. 25 — 35. 69
honour of the Jewish nation, that the mother of Christ was a Jewish woman, and that the blood of One *' made of the seed of David, according to the flesh/' was to make atonement for flie sin of mankind. (Bom. i. 3.)
The words of old Simeon, let us remember, will yet receive a fuller accomplishment. The '* light" which he saw by faith, as he held the child Jesus in his arms, shall yet shine so brightly that all the nations of the Gentile world shall see it. — ^The "glory" of that Jesus whom Israel crucified, shall one day be revealed so clearly to the scattered Jews, that they shall look on Him whom they pierced, and repent, and be converted. The day shall come when the veil shall be taken from the heart of Israel, and fdl shall "glory in the Lord." (Isai. xlv. 25.) For that day let us wait, and watch, and pray. If Christ be the light and glory of our souls, that day cannot come too soon.
We see, lastly, in this passage, a striking account of
*
the remits which would follow when Jems Christ and His Cfo^el eame into the world. Every word of old Simeon on this subject deserves private meditation. The whole forms a prophecy which is being daily ftdfilled.
Christ was to be "a sign spc^en against." He was to be a mark for all the fiery darts of the wicked one. He was to be "despised and rejected of men." He and His people were to be a " city set upon a hill," assailed on every side, and hated by all sorts of enemies. And flo it proved. Men who agreed in nothing else have agreed in hatiag Chrisi From the very first, thousands have been persecutors and unbelievers.
Christ was to be the occasion of "the fall of many in
70 SXFOSnOBY THOUGHTS.
Israel.'' He was to be a stone of stumbling and rock of offence to many proud and self-righteous Jews, who would reject Him and perish in their sins. And so it proved. To multitudes among them Christ crucified was a stumbling-block, and His Gospel '' a savour of death." (1 Cor. i. 23 ; 2 Cor. ii. 16.)
Christ was to be the occasion of " rising again to many in Israel." He was to prove the Saviour of many who, at one time, rejected, blasphemed, and reviled Him, but afterwards repented and believed. And so it proved. When flie thousands who crucified him repented, and Saul who persecuted Him was converted, there was nothing less than a rising again from the dead.
Christ was to be the occasion of "the thoughts of many hearts being revealed." His Gospel was to bring to Ught the real characters of many people. The enmity to God of some, — the inward weariness and hunger of others, would be discovered by the preaching of the cross. It would show what men really were. And so it proved. The Acts of the Apostles, in almost every chapter, bear testimony that in this, as in every other item of his prophecy, old Simeon spoke truth.
And now what do we think of Christ P This is the question that ought to occupy our minds. What thoughts does He call forth in our hearts P This is the inquiry which ought to receive our attention. Are we for Him, or are we against Him P Do we love Him, or do we neglect Him P Do we stumble at His doctrine, or do we find it life from the deadP *Let us.never rest till these questions are satisfactorily answered.