tion of religion ; yet the mere formal repetition of a set of words, when "the heart is far away," does good to no man's soul. — ^Reading the Bible is essential to the attain- ment of sound Christian knowledge ; yet the mere formal reading of so many chapters as a task and duty, without a humble desire to be taught of God, is little better than a waste of time. — Just as it is with praying and Bible reading, so it is with hearing. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be " nothing bettered, but rather worse." " Take heed," says our Lord, " how ye hear."
Would any one know how to hear aright ? Then let him lay to heart three simple rules. For one thing, we must hear with faith, believing implicitly that every word of God is true, and shall stand. The word in old time did not profit the Jews, "not being mixed with faith in them that heard it." (Heb. iv. 2.) — ^For another thing, we must hear with reverence, remembering constantly that the Bible is the book of God. This was the habit of the Thessalonians. They received Paul's message, "not as the word of men, but the word of God." (1 Thess. ii. 13.) — ^Above all, we must hear with prayer, praying for God's blessing before^ the sermon is preached, praying for God's blessing again when the sermon is over. Here lies the grand defect of the hearing of many. They ask no blessing, and so they have none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.
Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let us not rush into God's presence careless, reckless, and