A Brighter Day Begins with His Word.

Ryle, J. C. (John Charles), 1816–1900 • SECTION 108

106 EXPOSITORY THOUGHTS.

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wondered that their Master did not receive these seeming believers with open arms. But they could only judge things by the outward appearance. Their Master could read hearts. " He knew what was in man."

The truth now before us, is one which ought to make hypocrites and false professors tremble. They may de- ceive men, but they cannot deceive Christ. They may wear a cloak of religion, and appear, like whited sepul- chres, beautiful in the eyes of men. But the eyes of Christ see their inward rottenness, and the judgment of Christ will surely overtake them, except they repent. Christ is already reading their hearts, and as He reads He is displeased. They are known in heaven, if they are not known on earth, and they will be known at length to their shame, before assembled worlds, if they die unchanged. It is written, " I know thy works, that thou hast a name that thou livest, and art dead." (Rev. iii. 1.)

But the truth before us has two sides, like the pillar of cloud and fire at the Red sea. (Exod. xiv. 20.) If it looks darkly on hypocrites, it looks brightly on true believers. If it threatens wrath to false professors, it speaks peace to all who love the Lord Jesus Christ in sincerity. A real Christian may be weak, but he is true. One thing, at any rate, the servant of Christ can say, when cast down by a sense of his own infirmity, or pained by the slander of a lying world. He can say, " Lord, I am a poor sinner, but I am in earnest, I am true. Thou knowest all things : thou knowest that I love thee. Thou knowest all hearts, and thou knowest that, weak as my heart is, it is a heart that cleaves to thee." The false Christian shrinks from the eye of an all-seeing Saviour. The true Christian desires his Lord's eye to be on him morning, noon, and night. Ho has notliing to hide.

Public-domain historical edition (1857). Text from OCR of an original Internet Archive scan; OCR may contain recognition errors.

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