fort, and pour out their hearts before Him. He " has suffered Himself being tempted" in this way, and He can help as well as feel. (Heb. ii. 18.)
We should observe, for another thing, in this passage, one principal reason why many hate Christ. We are told that our Lord said to His unbelieving brethren " The world cannot hate you ; but me it hateth, because I testify of it, that the works thereof are evil."
These words reveal one of those secret principles which influence men in their treatment of religion. They help to explain that deadly enmity with which many during our Lord's earthly ministry regarded Him and His Gospel. It was not so much the-high doctrines which He preached, as the high standard of practice which He proclaimed, which gave offence. It was not even His claim to be received the Messiah which men disliked so much, as His witness against the wickedness of their lives. In short, they could have tolerated His opinions if He would only have spared their sins.
The principle, we may be sure, is one of universal ap- plication. It is at work now just as much as it was eighteen hundred years ago. The real cause of many people's dislike to the Gospel is the holiness of living which it demands. Teach abstract doctrines only, and few will find any fault. Denounce the fashionable sins of the day, and call on men to repent and walk consistently with God, and thousands at once will be offended. The true reason why many profess to be infidels, and abuse Christianity, is the witness that Christianity bears against their own bad lives. — Like Ahab, they hate it, " because it does not prophesy good concerning them, but evil." (1 Kings xxxii. 8.)
We should observe, lastly, in this passage, the strange va- riety of opinions about Christ, which were current from the beginning. We are told that " there was much murmuring