enormous crime, — and finally countenancing, from love of man's good opinion, the murder of an innocent per- son. Never perhaps did human nature make such a con- temptible exhibition. Never was there a name so justly handed down to a world's scorn as the name which is embalmed in all our creeds, — the name of Pontius Pi- late.
Let us learn what miserable creatures great men are, when they have no high principles within them, and no faith in the reality of a God above them. The mean- est laborer who has grace and fears God, is a nobler be- ing in the eyes of his Creator than the King, ruler, or statesman, whose first aim it is to please the people. To have one conscience in private and another in public, — one rule of duty for our own souls, and another for our public actions, — to see clearly what is right before God, and yet for the sake of popularity to do wrong, — this may seem to some both right, and politic, and states- manlike, and wise. But it is a character which no Chris- tian man can ever regard with respect.
Let us pray that our own country may never be without men in high places who have grace to think right, and courage to act up to their knowledge, without truckling to the opinion of men. Those who fear God more than man, and care for pleasing God more than man, are the best rulers of a nation, and in the long run of years are always most respected. Men like Pontius Pilate, who are always trimming and compromising, led by popular opinion instead of leading popular opinion, afraid of doing right if it gives offence, ready to do wrong if it makes them personally popular, such men are the worst governors that a country can have. Tliey are often God's heavy judgment on a nation because of a nation's sins.