A Brighter Day Begins with His Word.

Thomas Watson, d. 1686 • SECTION 4

SECTION I.

← The Doctrine of Repentance

. TheDoGrine of Repentance. be a terrified ſinner, and another thin to be A —_ ſinner. Senſe of guilt is enough to breed terrour ; infuſion of grace breeds Repentance. If pain and trouble were ſufficient to Repentance, then the damned in Hell ſhould be moſt — for they are molt in anguiſh. heart. There may be terrour, yet no change of heart. '':2, Another Deceit about Repentance, 1s, reſolution againſt ſin. A perſon may purpoſe and make vows, yet be no pen1- tent, Jer, 2,20. Thou ſaidſt, I will not tranſgreſs. Here wasa reſolution ; but lee what follows 3 #=der every green tree. thou Payedſt the Harlot. Notwithſtanding her ſolemn engagements, ſhe played fait and looſe with God, and ran after her Idols. We ſee by experience when a per- ſonis on his fick-bed, what proteſtations will he make if God recover him again, yet he 1s as bad as ever: He ſhews his old beart-in a new tem tation. Reſulu- tion againſt, finmay ari(e, |

I. From preſent extremity ; not be- cauſe (inis ſinful, but becauſe it is patnful, This Reſolution will vaniſh. 3:1;2, ReſoJugion ayainſt fin may ariſe

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epentance depends upon a change of

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2 Deceit.

To_w Ae 7 > , a@—_— theo ed >, oe

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The Dottrine of Repertatee.

from fear of future evi]; an apprehen- lion of death and Hell, Kew.6.8. I looked,

* x20;%. ard behold a pale horſe, k and hit name that

Sefſore

moxte, Pce

difſequo mferno.

bo IE ov

3 Deceit.

*” Nun-

quid Deus

2 me pol-

cit piacu-

fate on him was death, antl Hell followed df-

ter him? What will not a ftcles do'? what vows will he not make, when he knows he muſt die and ſtand before the Judgement feat ? Selt-love raileth a fick- bed vow, and love of fin will prevail againſt it. Truſt not to apailionate refo- Jutton, it*1s raifed in a ſtorm, and will die in a calm.

3. The third Deceit about Repets tance, is, the leauing may ſinful contſes,

'Tisa great matter I confeſs to leaye fin's

So dear 1s fin toa man, that he will rathet part with a chrid than a-Juſt, 4Heah 6. 74 Shall T give the fruit of my body. for the ſo In of ry ſoul * 5 Bat In may be pnvey with, yet nO Repentance. |

lum, ficur Satarnus, HMolocb, aliique dei gentjum quos coluimus, vi- fimas humanas eſHagitafir 2

* Serpens

qUorannis : eXUVIAs deponir. Canfen.

Hierogl.

1. Arganmay part with fome fins, and keep other. As Herod reformed many things amiſs, but could riot leave his inceſt,

2. An oldſin may be lofi 1 tOentertain a new *. As you put off a+ old fervant ro

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The DoBrind of Repent ance. | to take another. This is to exchange a .| fin. Sin may be exchanged, and the heart 4 not changed. He who was a Prodigal | in his youth, turns an Uſurer in his old 7 ape, Allave is fold 'to a Jew, the Jew 1 ſells him to a Turk ; here is' the Maſter | changed, but he is a ſlave ſtill,” So a man || removes from ohe vice to another, but | he isa inner ſtill,

| 3. Afinmaybeleftnot ſo Such from ; ſtrength of grace,as from moral grounds. 1A —_ ſees that though ſuch a {in be for | his Tooth, yet it is not for his intereſt : It will ecclipſe his credit, prejudice his | health, impair hiseſtate 3 therefore upon rudential reaſons he gives it a diſmiſs. The true leaving of (in, 1s, when the a&tsof ſin ceafe from the infuſion: of a

Fon of grace ! As the air ceaſeth to |

dark from the c— 10n ain

YU Y COT _—_—_ __— D. — = _— ”Y — —— ——

Lodi CHAP. PP;

| ... Opening the Nature of True Repentance.

\ Shall next come to ſhew, -what Gof pel-Kepeatance is : Repetitance i IS'a grats of Gods Spirit, wheteby a ſnnet

is

IT CDI CO _

The. DoGrine of Repentancee'

is inwardly humbled, and viſibly reform: \ ed. Fora further amplification of Re- ' pentance, kzow, that Repentance is aſpi- / ritual medicine, made up of ſix ſpecial * Tngredients 5 if apy one be left out, ig;

loſeth its vertue. - 1 tnekcd aff a x. Sight of Sin. ':,/ 545 2. Sorraw for Sin,, ;:_ 4 4

f : > 3. Confeſſion of Sin; - {-, | ;-; -;;

7 PP 7 4 4. Shame for SIN; -; T7121 1 of

EF ——_-.. : $5-: Hatred for vin..-:..../ zi} 6, Turning from 'S1n, ) |

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SECTION I.

x Ingre- 1. F*HE firſt Ingredient 1n Repen- dient. '., {| trance. ts, Sight of $in*. Thefirlk : v_ part of Chriſts Phylick is Eye:/alve, 4@; * 26.186, *'Tis the great thing noted in the | Prodigals Repentance, Lak. 15.17, He came to himſelf *; He ſaw him-

* ptrevevr, opponitur 79 {e1f 2 fnner, and nothing but *

Go, fipnf. poſt fa- | nay ak, chenfirins;.. \finner. Before a man.can

come to Chriſt, he muſt come

to. himſelf. - Solowon in: bis TH

of Repentance; puts this-in as ther logredient, 1 Kirg. 8. 47. Jf they has S | bethink

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Public-domain historical work by Thomas Watson, d. 1686. OCR from an original historical scan hosted by Internet Archive; OCR may contain recognition errors.

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