A Brighter Day Begins with His Word.

William Gurnall, 1617–1679 • SECTION 82

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← The Christian in Complete Armour

pitch of rage and fiiry against Christ's little remnant than ever : so that if ever God should suffer the sword to fall into their hand, they are disciplined and fitted to play the bloody butchers on Christ's sheep above their forefathers ; neither are they so crest-fallen, but that they can hope for such a day, yea, take up some of those joys upon trust aforehand to solace themselves, while the rest follow. And now, Christian, may be their confidence, together with the distracted state of Christ's aff'airs in the world, may discompose thy spirit con- cerning the issue of these rolling providences that are over our heads ; but be still, poor heart, and know that the contest is not between the church and Satan, but between Christ and him ; these are the two champions. Stand now, O ye army of saints, still by faith, to see the all-wise God wrestle with the subtle devil. If you live not to see the period of these great confusions, yet • generations after you shall behold the Almighty smite off this Goliath's head with his own sword, and take this cunning hunter in the toil of his own policies ; that faith, which ascribes greatness and wisdom to God, will shrink up Satan's subtilty into a ^tigrum iiiliil, a thing of nothing. Increduli timent diaholum, cfuafsi leoneni, qui Jide fortes despichmt quasi vei-micuhim. — Bern. Unbelief fears Satan as a lion ; faith treads on him as a worm. Behold, therefore, thj' God at work, and promise thyself, that what he is about will be an excellent piece ; none can drive him from his work. The pilot is beaten from the helm, and can do little in a storm but let the ship go adrift. The architect cannot work when night draws the curtain, yea, is driven off the scaffold with a storm of rain ; such workmen are the wisest counsellors, and mightiest princes on earth. A pinch may come, when it is as vain to say. Help, O king, as Help, O beggar ; man's wisdom may be levelled with foil}', but God is never interrupted. All the plots of hell and commotions on earth, have not so much as shaked God's hand, to spoil one letter or line that he hath been drawing. The mysteriousness of his providence ma)' hang a curtain before his work, that we cannot see what he is doing ; but then ' when darkness is about him, righteousness is the seat of his throne for ever.' O where is our faith, sirs? let God be wise, and all men and devils fools. What, though thou seest a Babel more likely to go up, than a Babj'lon to be pulled down, yet believe God is making his secret approaches, and will clap his ladders on a sudden to the walls thereof. Suppose truth were prisoner with Joseph, and error the courtier, to have its head lift up by the favour of the times, yet dost not remember that the way to triith's perferment lies through the prison? yea, what though the church were like Jonah in the whale's belly, swallowed up to the eye of reason, by the fury of men ; yet dost not remember the whale had not power to digest the prophet ? O be not too quick to bury the church before she be dead. Stay while Christ tries his skill before you give it over ; bring Christ by your prayers to its grave, to speak a resurrection word. Admirable hath the saints' faith been in such straits ; as Joseph's, who pawned his bones that God would visit his brethren, willing them to lay him where he believed they should be brought. Jeremiah pvn-chaseth a field of his uncle, and pays down the money for it ; and this when the Chaldean army quartered about Jerusalem, ready to take the city, and carry him with the rest into Babylon ! and all this by God's appointment, Jer. xxii. 6 — 8, that he might show the Jews by this, how undoubtedly he, in that sad juncture of time, did believe the performance of the promise for their return out of capti- vity. Indeed God counts himself exceedingly disparaged in the thoughts of his people, (though at the lowest ebb of his church's affairs,) if his naked word, and the single bond of his promise, will not be taken as sufficient security to their faith for its deliverance.

Ephes. VI. 12. For we wrestle not agninsf flesh and blood, hut against principalities and

powers; against the riders of the darkness of this trorld ; against spiriinnl

wickedness in high places. The words are coupled to theprecedent with that casual particle/or, which either refers to the two foregoing verses, and then they are a further reason, pressing the necessity of Christian fortitude in the tenth verse, and furniture in the

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Public-domain historical work by William Gurnall, 1617–1679. OCR from an original historical scan hosted by Internet Archive; OCR may contain recognition errors.

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