Use 1. First, This helps us what to think of that peace, and love, which sometimes is to be found among the wicked of the world. It is not true peace, and solid love, because they ai-e strangers to the gospel, which alone can unite hearts together. What then shall we call this their peace ? In some it is a mere conspiracy ; ' Say ye not a confederacy to all them to whom this people shall say confederacy,' Isa. viii. 12. The peace of some is rather founded in wrath to the saints than love among themselves. They are united, but how ? no other way than Samson's foxes, to do mischief to others, rather than good to themselves. Two dogs that are worrying one another, can leave off to run both after a hare that comes by them ; who, when the chase is over, can fight as fiercely as before. ' In the same day Pilate and Herod were made friends together, for before they were at enmity between themselves,' Luke xxiii. 12. Again, the peace and unity of others is founded on some base lust that ties them together; thus shall you see a knot of good fellows, as they miscall themselves, sit over the pot with abundaftce of seeming content in one another ; and a pack of thieves, when upon a wicked design, jug and call one another toge- ther, (as partridges their fellows,) saying, ' Come with us, cast in thy lot among us, let us all have one purse,' Prov. i. 14. Here now is peace and unity ; but alas ! they are only brethren in iniquity. Thirdly, where it is not thus gross ; as it cannot indeed be denied but there are some that never felt the power of the gospel, so as to be made new creatures by it, who yet hold very fair quarter one with another, and correspond together, and that not on so base and sordid an account, among whom sucli offices of love are reciprocated, as do much sweeten their lives, and endear them one to another ; and for this they are much beholden to the gospel, which doth civilize oft, where it doth not sanctify. But this is a peace so fundamentally defective, that it doth not deserve the name of true peace. First, It is in cortice, non in corde ; superficial and external, not inward and cordial ; we may say, rather their lusts are chained from open war, than their hearts changed into inward love. As the beasts agreed in the ark pretty well, yet kept their hostile nature, so do unregenerate men. Secondly, It is unsanctified peace. First, because while they seem to have peace with one another, they have not peace with God ; and it is peace with God takes away the curse. Secondly, Because it proceeds from unsanctified hearts ; it is the altar that sanctifies the gift ; the heart, the unity, Amicitia non est nisi inter bonns. A heathen could say, true love and friendship can only be between good men ; but alas, he knew not what made a good man. When God intends in mercy to make the hearts of men one, he first makes them new, Ezek. xi. 19 : ' And I will give them one heart, and I will put a new spirit within yon ;' the peace of the right kind is a fruit of the Spirit, and that sanctifies before it unites. Thirdly, Because the end that all such propound in their love is carnal, not spiritual. As Austin did not admire Cicero for his eloquence and oratory, so much as he did undervalue and pity him, because the name of Jesus Christ was not to be found in him; so this draws a black line upon carnal men's peace and unity ; nothing of God and Christ in it. Is it his glory they aim at ? Christ's conmiand that binds them to the peace ? No, alas ! here is the still voice, but God is not in it ; their own quiet and carnal advantage is tlie prinnim mobile ; peace and unity are such good guests, and pay so well for their entertainment, that this makes men who have no grace, if they have but their wits left, desirous to keep up an external peace among themselves. In a word, it is a peace that will not long last, because it wants a strong cement; stones may awhile lie together without mortar, but not long. The only lasting cement for love is the blood of Christ, as Austin saith of his friend Alypius and himself, they were sanguine Christi glutinati.
Use 2. Secondly, Is the gospel a gospel of peace in this sense, as taken for unity and love ? This dips their sin into a deep dye, who abuse the gospel to ft quite contrary end, and make it their instrument to promote strife and con-
THE GOSPEL OF PEACE. 393