The next thing is perhaps the most difficult of all to deal with--FORGIVENESS. I believe this is keeping more people from having power with God than any other thing--they are not willing to cultivate the spirit of forgiveness. If we allow the root of bitterness to spring up in our hearts against some one, our prayer will not be answered. It may not be an easy thing to live in sweet fellowship with all those with whom we come in contact; but that is what the grace of God is given to us for.
The disciples’ prayer is a test of sonship; if we can pray it all from the heart we have good reason to think that we have been born of God. No man can call God Father but by the Spirit. Though this prayer has been such a blessing to the world, I believe it has been a great snare; many stumble over it into perdition. They do not weigh its meaning, nor take its facts right into their hearts. I have no sympathy with the idea of universal sonship--that all men are the sons of God. The Bible teaches very plainly that we are adopted into the family of God. If all were sons God would not need to adopt any. We are all God’s by creation; but when people teach that any man can say, “Our Father which art in heaven,” whether he is born of God or not, I think that is contrary to Scripture. “As many as are led by the Spirit of God, they are the sons of God.” Sonship in the family is the privilege of the believer. “In this the children of God are manifest, and the children of the devil,” says the Apostle. If we are doing the will of God, that is a very good sign that we are born of God. If we have no desire to do that will, how can we call God “Our Father?”
Another thing. We cannot really pray for God’s kingdom to come until we are in it. If we should pray for the coming of God’s kingdom while we are rebelling against Him, we are only seeking for our own condemnation. No unrenewed man really wants God’s will to be done on the earth. You might write over the door of every unsaved man’s house, and over his place of business, “God’s will is not done here.”
If the nations were really to put up this prayer, all their armies could be discharged. They tell us there are some twelve millions of men in the standing armies of Europe alone. But men do not want God’s will done on earth as it is in heaven; that is the trouble.
Now let us come to the part I want to dwell upon: “Forgive us our trespasses, as we forgive them that trespass against us.” This is the only part of the prayer that Christ explained.
“For if ye forgive men their trespasses, your heavenly Father will also forgive you; but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
Notice that when you go into the door of God’s kingdom, you go in through the door of forgiveness. I never knew of a man getting a blessing in his own soul, if he was not willing to forgive others. If we are unwilling to forgive others, God cannot forgive us. I do not know how language could be more plain than it is in these words of our Lord. I firmly believe a great many prayers are not answered because we are not willing to forgive some one. Let your mind go back over the past, and through the circle of your acquaintance; are there any against whom you are cherishing hard feelings? Is there any root of bitterness springing up against some one who has perhaps injured you? It may be that for months or years you have been nursing this unforgiving spirit; how can _you_ ask God to forgive you? If I am not willing to forgive those who may have committed some single offence against me, what a mean, contemptible thing it would be for me to ask God to forgive the ten thousand sins of which I have been guilty!
But Christ goes still further. He says: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” It may be that you are saying: “I do not know that I have anything against any one.” Has any one anything against you? Is there some one who thinks you have done them wrong? Perhaps you have not; but it may be they think you have. I will tell you what I would do before I go to sleep to-night; I would go and see them, and have the question settled. You will find that you will be greatly blessed in the very act.
Supposing you are in the right and they are in the wrong; you may win your brother or sister. May God root out of all our hearts this unforgiving spirit.