A. To maintain his joy in God to the last ; Acts xx. 24*. But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy.
Q. 11. Have not hypocrites their joys as well as real Christians ?
A, Yes; but the joy of the hypocrite is not grounded upon scrip- ture-warrant, and will vanish away, and will come to nothing at last ; John V. 35. He was a burning and a shining light ; and ye were willing for a season to rejoice in his hght.
Q. 12. AVhat is the first inference from hence ?
A. Let all that expect joy in the Holy Ghost, see that they pre- serve purity of conscience and conversation ; 2 Cor. i. 12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-wards.
Q. 13. What is the last inference.?
A. That religion is no melancholy thing, but the fountain of all joy and pleasure ; Prov. iii. 17. Her ways are ways of pleasantness^ and all her paths are peace.
Of the Increase of Grace.
Quest. 1. JL^OTH all true grace increase and grow ?
A. Yes, it doth, like the morning light ; Prov. iv. 18. The path of the just is as the shining light, that shineth more and more unto the perfect day. And for that end God hath appointed ministers and ordinances : Eph. iv. 11, 12. And he gave some, apostles ; and some, prophets ; and some, evangelists ; and some, pastors and teachers ; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.
Q. 2. Cannot false or seeming grace grow.?
A. It may spring up, and seem to flourish for a time, but comes not to perfection ; Luke viii. 14. And that which fell among thorns, are they, which when they have heard, go forth, and are choaked with the cares, and riches, and pleasures of this life, and bring no fruit to perfection.
Q. 3. What is the first respect in v, hich grace grows .''
A. It grows by deeper rooting itself in the soul ; Eph. iii. 17. That Christ may dwell in your hearts by faith ; that ye being rooted and grounded in love, may be able, &:c.
Q. 4. What is the second respect or manner of its growth ?
A. It grows in respect of its greater fitness and readiness for acts;
AN EX?0STTION OF THE ASSEMBLY'S CATECHISM. 205
of obedience; Col. i. 11. Strengthened with all mioht, according to liis glorious power, unto all patience and long-suffering with joyful- ness.
Q. 5. What is .tlie third respect or manner of its growth ?
A. It grows in respect of its abilities to fix the mind more steadily on spiritual things. Hence grown Christians are called spiritual inen; Gal. vi. 1. Ye which are spiritual, restore such an one in the spirit of meekness.
Q. G. Why must all true grace grow ?
A. Because there is a stature to which Christians arc appointed ; Eph. iv. 13. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.
Q. 7. What are the causes of a Christian's growth ?
A. Union with Christ; John xv. 4. As the branch cannot bear fruit of itself, except it abide in the vine ; no more can ye, except ye abide in me. And his blessings on the ordinances; Isa. Iv. 10, 11. For as the rain cometh down, and the snow from heaven, and return- eth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater; so shall my word be that goeth forth out of my mouth ; it shall not re- turn unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. And providences ; Phil. i. 19. For I know that this shall turn to my salvation through your prayers, and the supply of the Spirit of Jesus Christ.
Q. 8. May not true grace sometimes decay ?
A. Yes, it may ; Rev. ii. 4. Nevertheless, I have somewhat against thee, because thou hast left thy first love. But not utterly ; 1 John iii. 9. Whosoever is born of God, doth not commit sin ; for his seed femaineth in him.
Q. 9. What is the first inference from hence ?
A. To bless God for gospel ordinances; Psal. xcil. 13, 14. Those that be planted in the house of the Lord shall flourish in the courts of our God ; they shall still bring forth fruit in old age ; they shall be fat and flourishing.
Q. 10. What is the second inference ?
A. Hence we see the miserable state of tlicm that grow worse and worse; Judc, ver. 12. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear : Clouds they ;ire without water, carried about of winds : Trees whose fruit wi- thereth, without fruit, twice dead, plucked up by the root.
Q. 11. What is the third inference.?
A. Christians should not be discourac^cd at their weakness in grace, for they have a merciful Christ ; Isaiah xlii. 3. A bruised reed shall he not break ; and the smoking flax shall he not quench ; he shall bring forth judgment unto truth. And a sure promise ; Job xvii. 9.
206 AN EXPOSITION OF THE ASSEMBLy'^S CATECHISjr.
The righteous also shall hold on his way ; and he that hath clean hands shall be stronger and stronger.
Q. 12. What is the last inference.?
A. That all true Christians draw daily nearer and nearer to the heavenly and perfect state ; S Cor. iv. 16. For v/hich cause we faint not ; but though our outward man perish, yet the inward man is renewed day by day ; Rom. xiii. 11. For now is our salvation nearer tlian when we believed.
Quest. 1. VV HAT is perseverance to the end.?
A. It is the steady and constant continuance of Christians in the ways of duty and obedience, amidst all temptations and discourage- ments to the contrary ; Col. i. 23. If ye continue in the faith, grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and v/hich was preached to every crea- ture which is under heaven, whereof I Paul am made a minister.
Q. 2. Do all that profess Christ continue in him ?
A. No; many that at first zealousl}^ profess him, afterwards fall away; John vi. 66. From that time many of his disciples went back, and walked no more with him.
Q. 3. Why do not all persevere .?
A. Because all professors have not a good root and foundation ; Matth. xiii. 20, 21. But he that received the seed into stony places, the same is he that henreth the word, and anon with joy receiveth it ; yet hath he not root in himself, but endureth for a while; for when triI)ulation or persecution ariseth because of the word, by and by he is offended.
Q. 4. What is the first ground of the saints perseverance.?
A. God's electing love, in which they are given to Christ ; John X. 20. My Father which gave them me is greater than all ; and none is able to pluck them out of my Father's hand.
Q. 5. What is the second ground of perseverance ?