A. That God is to be justified in the severest of his judgments, by which at any time he manifests his displeasure against the profaneness of the world ; Hosea iv. 1, 2, 3. Hear the word of the Lord, ye chil- dren of Israel : For the Lord hath a controversy with the inhabitants of the land, because there is no tru :h, nor mercy, nor knowledge of God in the land. By swearing, and lying, and kiUing, and stealing, and committing adultery, they break out, and blood toucheth blood. Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and wdth the fowls of hea- ven, yea, the fishes of the sea also shall be taken away.
Q. 12. VvHiat is the third instruction from hence ?
A. That God takes special notice of, and greatly delighteth in them that fear and reverence his name ; Isa. Ixvi. 5. Hear the word of the Lord, ye that tremble at his word : Your brethren that hated you, that cast you out for my name's sake, said, Let the Lord be glorified; but he shall appear to your joy, and they shall be ashamed. Mai. iii. 16. — And a book of remembrance was written before him, for them that feared the Lord, and that thought upon his name.
Q. 13. What is the last inference from hence ?
A. That those parents have much to answer for, that by their ex- amples teach, or by their negligence encourage their children to pro- fane God's name : Jer. v. 7. How shall I pardon thee for this ? Thy children have forsaken me, and sworn by them that are no gods, &c.
Quest. 57. y? HIGH is the fourth commandment.?
A. The fourth commandment is, [Remember the Sabbath-da?/, to "keep it Iwly. Six days shalt than labour and do all thy work ; but the seventh day is the Sabbath of the Lord thy God ; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor the stranger which is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day, wherefore the Lord blessed the Sabbath-day, and hallowed i7.]
Q. 58. What is required in the fourth commandment ?
AN EXPOSITION OF THE ASSEMBLY'S CATECHISM. 233
A. The fourth commandment requireth the Iceep'mg holy to God^ such set time as he hath appointed in his word, expressly one whole day in seven, to be an Jioly Sabbath unto the I^rd.
Quest. 59. Which day of the seven hath God appointed to be the weekly Sabbath ?
A. From the beginning of the world to the resurrection of Christy God appointed the seventh day of the iveek to be the weekly Sab bath ; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.
Q. 1. What special marks of honour hath God set upon this fourth commandment.
J, God hath set four peculiar marks of honour on it»
(1.) It is the largest of all the commands.
(2.) It hath a solemn memento prefixed to it.
(3.) It is delivered both positively and negatively, which the rest are not. And,
(4.) It is enforced with more arguments to strengthen the com, mand on us, than any other.
Q. 2. Why will God have a Sabbath on earth ?
A. God will have a Sabbath on earth, to give us therein an em- blem of that eternal Sabbath in heaven, wherein his people shall be serving him, and praising him without interruption, or mixture of any other business throughout eternity ; Heb. iv. 9- There remain- eth therefore a rest to the people of God.
Q. S. For what other reasons will God have a Sabbath ?
A. He will have a Sabbath for the honour of his name, Isa. Iviii. 13. If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. For the good of men's souls ; Mark ii. 27. And he said unto them, The Sabbath was made for man, and not man for the Sabbath. And in mercy to the bodies of men and beasts.
Q. 4. Is this commandment moral and perpetual, or ceremonial and temporary ?
A. It is, and must needs be moral, and not ceremonial ; because all the reasons that enforce it are perpetual, and the Sabbath continued when the ceremonial law ceased, and was vanished; Mat. xxiv. 20. But pray ye, that your flight be not in the winter, neither on the Sabbath-day.
Q. 5. What day of the seven is the Christian Sabbath ?
A. The first day of the week is our Sabbath, since the resurrection of Christ. This is the day which was foretold to be our Sabbath ; Psal. cxviii. 24. This is the day which the Lord hath made ; we will rejoice and be glad in it. The Lord hath marked it for himself, by setting his own name on it ; Rev. i. 10. I was in the Spirit on the
Lord's day. And the apostles and primitive church constantly set it apart to religious uses and ends ; Acts xx. 7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, &:c. 1 Cor. xvi. 2. Upon the first day of the week, let every one of you lay by him in store, as God hath pros^ pered him, that tliere be no gatherings when I come» Q. 6. When doth the Christian Sabbath begin ? A. It appears that this day is not to be reckoned from evening to evening, but from morning to morning ; because the Christian Sab- bath must begin when the Jewish Sabbath ended, but that ended towards the morning. Mat. xxviii. 1. In the end of the Sabbath, as it began to dawn towards the first day of the week, came Mary Magdalen, and the other Mary, to see the sepulchre. Q. 7. What is the ground of changing the day ? A. The solemn commemoration of our redemption by the resur- rection of Christ from the dead, is the ground of translating the Sabbath from the seventh to the first day of the week : Psal. cxyiii. 24. This is the day which the Lord hath made ; we will rejoice and be glad in it. Mark xvi. 9- Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalen, out of whom he had cast seven devils.
Q. 8. Is it the whole day, or only some hours of the day, that are set apart for God ?
A. Not a part, but the whole day is the Lord's; and it is as dan- gerous to halve it with God in point of time, as it was for Ananias and Sapphira to halve their dedicated goods, and bring in but a part. Remember that thou keep holy the Sabbath-day, is the command. Q. 9. Is there any other day holy besides this day ? A. No day but this is holy by institution of the Lord ; yet days of humiliation and thanksgiving may be lawfully set apart by men on a call of providence ; but popish holidays are not warrantable, nor to be observed ; Gal. iv. 10. Ye observe days, and months, and times, and years.
Q. 10. But seeing every day sliould be a Sabbath to a Christian, •what needs any other set time ?