169-171 ; will render you most beautifu and amiable, iv. 171-173 ; is the most gain- ful trade in the world, made good by five arguments, iv. 173, seq. ; will put the greatest splendour and majesty upon per- sons tliat can possibly be put upon them, iv. 1S2-1S4 ; the times wherein we live call alouil for, iv. 184, seq. ; will ren<ler you most like (1.) to God, (2.) to Christ, (3.) to blesfied angels, iv. 183, seq. ; without, tliere is no seeing, no enjoying of God, iv. 190, 191; eightarguments])rovingthatmany Christians have but a little, iv. 334, sf^ ,• the more any man lias the more God will give him, iv. 352, 353 ; the more any man has the more will God reveal himself to him, iv. 354-357 ; none under heaven that are so strongly obliged to perfect, in the fear of the Lord as holy ones are, iv. 3.59, 360; the times require greater measures of, iv. 364, 365; Clirist will certainlv preserve thy holiness, iv. 425-427; of God— (1.) God is essentially holy, iv. 392, 393 ; (2. ) un- mixedly, a jiure, iv. 393, 304 ; (3.) univer- sally, iv. 394; (4.) eminently, transcen- dently, superlatively, iv. 395. 396; (5.) originally, radicallv, and fundamentally, iv. 396, 397; (6.) independently, iv. 397; (7.) constantly, unchangeably, iv. 397, 398 ; (8.) exemplarily, iv. ,398 ; wherever real, is, it will discover itself, iv. 428, 429 ; rises l)y degrees, 429 ; there i.s a great deal of preci- ousness in the least degree of, and this is evidenced by an induction of ten particu- lars, iv. 420-431 ; ,all saints have not a like measure of, iv. 431, 4l-)2 ; a Ciiristian may have more at one time than at another, iv. 432-434 ; there will come a time when even in this world holiness shall be more gene- ral and more eminent, iv. 4.34, 435 ; in these days of the gospel all holiness of places is taken'away, vi. 224, seq.
Home, long to be at, i. 163, 164.
Honour, to the Lord how to render, iii. 137, seq. ; the more holiness is increased, the more the great God will be honoured, iv. 351, 352 ; the highest degrees of holiness are ordinarily attended with the highest degrees of, iv. 363, 364; Christ as he is God-man, is to be honoured and exalted above all, v. 188-190.
Hook, baited and hidden, i. 12.
Hope, ' lively,' L 410 ; that accomjianics sal- vation, jiassages of Scripture on, ii. 503, .504 ; what it is, ii. 504 ; a grace of God, ih.; by which we expect good to come, and pa- tiently wait till it come, ib. : is conversant about holy and heavenly objects, ii. 504- 506 ; is grounded on the promises of God, ii. 506 ; may be discerned from the false by its i)ro)ierties, e.fj., it elevates the heart, ii. .506, 507 ; strengtliens the soul, ii. 507 ; makes the soul lively, ii. 507. 508 ; makes a man quiet and still, ii. 508, 509 ; waits in delay, ii. 509 ; purifies, ii. 509, 510 ; lasting, ii. 510, 511.
Horror and sorrow about sin no security
against relapses, i. 113. Hnmiliti/, keep humlile, i. 60, 159, 160; pass through snares liy, ib. ; remaining sin tends to, i. 94 ; labour" for, i. 135, 1.36 ; tempta- tions in order to, L 156 ; afflictions keep humble, i. 303 ; to be silent, keep, i. 396 ; the most holy always the most humble, iii. 8, seq.; properties of humble souls, iii.
10, seq.; forgets not former sinfulness, iii. 10 ; overlooks own righteousness, iii. 12 ; lowest and meanest word not beneath, iii. 12, 13 ; submits to all truth, iii. 14 ; lives on Clirist, iii. 14, 15; judges himself to be below the judgment of God, iii. 15, 16 ; highly prizes the least of Christ, iii. 16 ; never good enough, iii. 16, 17 ; small sins touch conscience, iii. 17, IS ; quietly bears burdens, iii. 18, 19 ; trades with God through Christ, iii. 19, 20 ; seeks to glorify God in not to get out of afflic- tions, iii. 20, 21; seeks not great things, iii. 2i, 22; rejoices in the graces of others, iii. 22 ; bears rather than revenges wrongs, iii. 23 ; disdains not to be taught by the meanest, iii. 23, 24 ; as grateful un- der miseries as under mercies, iii. 24, 25 ; Avisely and patiently bears reproof, iii. 25, 26; reasons why the best are the most humble, iii. 26 ; greatest debtors, iii. 26, 27 ; in this life have but a taste of God, iii. 27, 28 ; dwell on their worser part, iii. 28 ; clearest A-ision of God, iii. 28, 29 ; have a holy fear of sinning, iii. 29 ; uses of the doctrine ; the number of holy ones few, iii. 29, 30 ; approve ourselves to be good by, iii. 30 ; motives to : God singles out the humble to enrich, iii. 30; most adorns the believer, iii. 30, 31 ; draws God and man, iii. 31 ; the world cannot keep up that does not keep down his own spirit, iii. 31, 32; makes Christ the example, ui. 32, 33 ; frees from perturbation, iii. 33, 34; exalteth, iii. 34, 35; preserves from Satan, iii. 35, 36 ; nine directions how to keep humble, iii. 36, seq. ; to be rich spiritually, study, iii. 175 ; Christ is the greatest pattern of, that ever was or will be in this world, v. 191, 192.
Hungerinii and thirsting after righteousness, gift of God, ii. 419 ; vehement and earnest, ii. 419, 420 ; spring from spiritual and heavely considerations, ii. 420 ; satisfied only with spii'itual things, ii. 420, 421.
Hiipocrite — 1st, A hypocrite's inside is never answei-able to his outside, iii. 436, 437 ; 2dly, No hypocrite under heaven is totally divorced fi-om the love and liking of every known sin, iii. 437-439 ; 3dly, A hypo- crite's heart is never thoroughly subdued to a willingness to perform all known duties, iii. 439, 440; 4thly, There is never a hypocrite in the world that makes God or Christ, or holiness, or his doing or re- ceiving good in his station, relation, or generation, his grand end, his highest end, his ultimate end of living in this world, iii. 441-443 ; 5thly, No hypocrite under heaven can live wholly and only upon the righteousness of Christ, the satisfaction of Christ, the merits of Christ, for justification and salvation, iii. 443-445 ; 6thly, A hypo- crite never embraces a whole Christ ; he can never take up his full rest, satisfac- tion, and contentment in the jierson of Christ, in the meiits of Christ, in the en- joyment of Christ alone, iii. 445-447 ; 7th]y, A hypocrite cannot mourn for sin as sin, nor grieve for sin as sin, nor hate sin as sin, nor make head against sin as sin, iii. 447, seq. ; Sthly, No hypocrite is habitually low or little in his own ej'es, no hypocrite has ordinarily mean thoughts of himself, or