foretaste of eternal life, 326 ; a means to discern our faith, 340. Of christians, is a blessed hope, xvi. 188 ; in this hope there is an
absence of all evil and the enjoyment of all good, ib. * Set before us,' the, what it is, xvi. 339 ; why it is said to be set
before us, 340. Built upon the righteousness of faith, includes pardon and life, xviii.
219. In God, the nature of this hojje to which believers are invited, xxi. 453 ; reasons why they are to believe in God, 456 ; our hope and trust should be perpetual, 458. So23es, of everlasting life, sufficient to reduce us from temporal and flesh- pleasing vanities, iii. 154 ; to make us steadfast in the truth, and cheerful under sufferings, ib. ; to produce in us an increase of holiness^ 155. Good to oppose the glory of, against the abasure of sufferings, iv, 79 ; consider the glory of them, 80 ; and the truth of them, 81.
244 INDEX,
Ho&intality not festivity and expensive entertainments, iv. 211.
House, the body of man so called, xii. 424 ; what kind of house it is, 425 ; it is an earthly-tabernacle house in regard of its composition, Eustentation, and dissolution, ih. ; the end and issue of this house, 426 ; the state of glory called a house, 428 ; this house described, ih.
How OUGHT WE TO IMPROVE OUR Baptism, iv. 459.
How WE MAY Cure Distractions in Holy Duties, v. 441.
Human wisdom wholly to be distrusted, xv. 216 ; if we would acknowledge
God, we must make him our oracle and counsellor, 218. Humanity^ real, of Christ, shown by his praying that the cup might pass
from him, iii. 341. Hximhle persons most gracious, and gracious most humble, iv. 356. Humiliation, in every part of our Lord's, there is an emission of some beams of his Godhead, i. 267 j humbled himself to purchase our mercies, but made a discovery of divine glory to assure our faith, ib. Of the Son of God was a hiding of his divine glory and majesty under
the veil of our flesh, i. 432 ; and a lessening of his dignity, 433. Must be either active or passive, iv. 357 ; better that we should bring down our hearts before God, than that God should bring down our proud looks, ih. ; voluntary, best and sweetest, 373. Throughout his, Christ had the glory of his person, x. 189 ; and the
glory of his office, 190 ; but this glory was veiled and concealed, ih. Of Christ lieth chiefly in obscuring his Godhead, xviii. 125 ; and abatement of his dignity, ih. ; made less than God, ib. ; less than the angels, 126 ; in the human nature depressed beyond the ordinary condition of man, ih. ; was his own voluntary act, 127 ; was for our sake, 128 ; as our mediator, ib. ; as our pattern, 129 ; to teach us patience under all indignities we undergo for God's sake, 130; hu- mility, 131 ; more exact obedience, ih. ; seK-denial, ih. ; contempt of the world and its glory, ib. Humility, exhortation to, ii. 326.
Christ taught us, as in his meanness, so in his sufi'erings, iii. 254.
A rich man's, is his glory, iv. 68.
Of soul, the result of the true knowlege of God and ourselves, iv. 378 ;
the true way to exaltation, 379. A humble heart can best trust in God, xxi. 406 ; reasons why, ib. humility in bad actions more pleasing to God than pride in good ones (Austin), 410. Humble souls do not exercise themselves in great matters, nor in things too high for them, xxi. 426 ; how many ways this may be done, ih. ; this affecting of great things argueth pride, 428, 434. Hxishand and wife should concur in the promotion of good, xiv. 421. Hisbands, in what respect heads of their wives, xix. 466 ; directions to, 467. Hypocrisy and double dealing abhorrent to nature, iv. 298. And carnal pretences, the worst sort of lies, iv. 305. A practical blasphemy, v. 141. Hypocrite, difference between him and the upright in seeking God, i. 67.
Note of, to be scanty in moral duties and abundant in ceremonial observances, ii. 8. Hypocrites may put themselves forth with vigour and warmth in public duties, but are slight and careless in private addresses to God, i. 16. Their guise, ii. 13 ; partial zeal, ih. ; godliness and righteousness placed in outward observances or external discipline, 14 ; more in love with ceremonies than with substance, 15 ; strain greatly at a small thing,
LNDEZ. 245
ib. ; make conscience not only of externals instituted by God, but
mostly of those devised by themselves, 1 7 ; have a conceit of their
own righteousness, and a disdain of others, 18. Hypocrites pretend to Christ, but live as if he were still in the grave, iii. 360. Cannot always be hidden, iv. 102. Come at length to deceive themselves, iv, 173. Defection of, should not shake our belief of the doctrine of perseverance,
X. 340. The mortification of, external but not internal, xii. 57. The groans of believers more than their pompous petitions, xii. 252.
Idleness and sin joined together, so idleness and destruction, iii. 199. Idolatry, Christ's indignation against, i. 313.