But here we must know that Christ was a wise discerner of the fitness of
30 A DESCRIPTION OF CHRIST.
times ; for sometimes he would have things pubhshed, sometimes he would not ; sometimes he would be known, sometimes he would not. Christ, in his second coming, shall come all in majesty and glory with his angels, and all the earth shall appear before him ; but now his wisdom told him, now he came to save the world as a prophet, priest, and king, to work man's salvation, that he must hide and conceal himself; and so he ordered all his courses by discretion. Every sacrifice must be salted with salt, everj'thing should be seasoned with the salt of discretion. This is the steward of all our actions, to know what is fit. Christ knew it was fittest to conceal him- self now at this time.
Now, by Christ's example we should learn this, not to be vainglorious, not to make a great noise. You have some, if they do anything that is good, presently all the world must know it. This was not Christ's disposi- tion. It is a disposition that is hardly wrought out of man's heart without an exceeding great measure of the Spirit of God ; for we see good men have been given this way. David would number the people, that it might be known what a gi'eat monarch he was, what a great number of people he had, 2 Sam. xxiv. He was a good man, yet vainglorious. He smarted for it. So good Hezekiah. Ambassadors were sent to him from the king of Babylon, and that they should know that Hezekiah was no beggarly prince, out must come the vessels of the temple and all his treasm-es, to shew what a rich king the king of Judah was, 2 Kings xx. 13, et seq. His vainglory cost him all his riches, as the prophet told him. So the disciples. Before they received a gi-eat measure of the Spirit, how vainglorious were they ! They contended for the higher place ; therefore they advise Christ to go up to Jerasalem, that he might be known. As Jehu said to Jonadab, * Come up and see my zeal for the Lord of hosts,' 2 lings x. 16, he accounts it nothing unless it be seen. So flesh and blood. If there be anything done that is good, all the world must know it presently. Christ chargeth them that no noise should be made, but that they should conceal him.
What should we learn hence ?
To be of Christ's disposition, that is, to have no more care of the know- ledge of things than the light of the things themselves will discover, to do works of light, and if the things themselves will break forth to men's eyes and they must see oui- light shine, then let them, and imitate our good works ; but for us to blazon them abroad ourselves, it is not the spirit of Christ.
Let us labour to have humility of spirit, that that may grow up with us in all our performances, that all things that we speak and do may savoiu* of a spu'it of humility, that we may seek the glory of God in all things more than our own.
And let us commit the fame and credit of what we are or do to God. He will take care of that. Let us take care to be and to do as we should, and then for noise and report, let it be good or ill as God will send it. We knov/ ofttimcs it falls out that that which is precious in man's eye is abomi- nable in God's. If we seek to be in the mouths of men, to dwell in the talk and speech of men, God will abhor us, and at the hour of death it will hot comfort us what men speak or know of us, but sound comfort must be from our own conscience and the judgment of God. Therefore, let us labour to be good in secret. Christians should be as minerals, rich in the depth of the earth. That which is least seen is his riches. We should have our treasure deep. For the discovery of it we should be ready when
A DESCRIPTION OF CHRIST. 31
we are called to it, and for all other accidental things, let them fall out as God in his wisdom sees good. So let us look through good report and bad report to heaven ; let us do the duties that are pleasing to God and om- own conscience, and God will be careful enough to get us applause. Was it not sufficient for Abel, that though there was no gi-eat notice taken what faith he had, and how good a man he was, yet that God knew it and discovered it ? God sees our sincerity and the truth of our hearts, and the graces of our inward man, he sees all these, and he values us by these, as he did Abel. As for outward things there may be a great deal of deceit in them, and the more a man gi'ows in grace, the less he cares for them. As much reputation as is fit for a man will follow him in being and doing what he should. God will look to that. Therefore we should not set up sails to our own meditations, that unless we be carried with the wind of applause, to be becalmed and not go a whit forward ; but we should be carried with the Spirit of God and with a holy desire to serve God, and our brethren, and to do all the good we can, and never care for the speeches of the world, as St Paul saith of himself: ' I care not what ye judge of me, I care not what the world judgeth, I care not for man's judgment,' 1 Cor. iv. 3. This is man's day. We should, from the example of Christ, labour to subdue this infirmity which we are sick of naturally. Christ concealed himself till he saw a fitter time. We shall have glory enough, and be known enough to devils, to angels, and men ere long. Therefore, as Chiist lived a hidden life, that is, he was not known what he was, that so he might work our sal- vation, so let us be content to be hidden men. A true Christian is hidden to the world till the time of manifestation comes. When the time came, Christ then gloriously discovered what he was ; so we shall be discovered what we are. In the mean time, let us be careful to do our duty that may please the Spirit of God, and satisfy om* own conscience, and leave aU the rest to God. Let us meditate, in the fear of God, upon these directions for the guidance of our lives in this particular.