seem to have the better. But lie will bring forth judgment unto victory, to the view of all. The wicked that now shut their eyes shall see it to their torment. It shall not be in the power of subtle men to see or not see what they would. Christ will have power over their hearts ; and as his wrath shall immediately seize upon their souls against their wills, so will he have power over the eyes of theu* souls, to see and know what will increase their miseiy. Grief shall be fastened to all their senses, and their senses to grief.
Then all the false glosses which they put upon things shall be wiped off. Men are desirous to have the reputation of good, and yet the sweetness of ill ; nothing so cordially opposed by them as that truth which layeth them open to themselves, and to the eyes of others, their chief care being how to daub with the world and their own consciences. But the time will come when they shall be driven out of this fools' paradise, and the more subtle their conveyance of things hath been, the more shall be their shame. Christ, whom God hath chosen to set forth the chief glory of his excellen- cies, is now veiled in regard of his body the church, but will come ere long to be glorious in his saints, 2 Thess. i. 10, and not lose the clear manifesta- tion of any of his attributes ; and will declare to all the world what he is, when there shall be no glory but that of Christ and his spouse. Those that are as smoking flax now shall then ' shine as the sun in the firmament,' Matt. xiii. 43, and their ' righteousness break forth as the noon-day,' Ps. xxxvii. 6.
The image of God in Adam had a commanding majesty in it, so that all creatures reverenced him ; much more shall the image of God in the per- fection of it command respect in all. Even now there is a secret awe put into the hearts of the greatest, towards those in whom they see any grace to shine, from whence it was that Herod feared John Baptist ; but what will this be in their day of bringing forth, which is called ' the day of the revelation of the sons of God ?' Rom. viii. 19.
There will be more glorious times when ' the kingdoms of the earth shall be the Lord Jesus Christ's,' Rev. xi. 10, and he shall reign for ever ; then shall judgment and truth have its victory ; then Christ will plead his own cause; truth shall no longer be called heresy and schism, nor heresy catholic doctrine ; wickedness shall no longer go masked and disguised ; goodness shall appear in its own lustre, and shine in its own beams ; things shall be what they are, ' nothing is hidden but shall be laid open,' Matt. x. 26 ; iniquity shall not be carried in a mystery any longer ; deep dissemblers that think to hide their counsels from the Lord shall walk no longer in- visible as in the clouds. As * Christ will not quench the least spark kindled by himself, so will he damp the fairest blaze of goodly appearances which are not from above.
Use. If this were believed, men would make more account of sincerity, which will only give us boldness, and not seek for covershames ; the con- fidence whereof, as it maketh men now more presumptuous, so it will ex- pose them hereafter to the greater shame.
If judgment shall be brought forth to victory, then those that have been ruled by their own deceitful hearts and a spirit of error, shall be brought forth to disgrace ; that God that hath joined grace and truth with honour, hath joined sin and shame together at last ; all the wit and power of man can never be able to sever what God hath coupled. Truth and piety may be trampled upon for a time, but as the two witnesses. Rev. xi. 11, after * ' As Christ .... above/ not in A, B, but in E.
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they were slain rose again, and stood upon their feet, so whatsoever is of God shall at length stand upon its own bottom. There shall be a resurrec- tion not only of bodies but of credits. Can we think that he that threw the angels out of heaven will suffer dust and worms' meat to run a contrary course, and to cany it away always so ? No ; as verily as Christ is ' I^ng of kings and Lord of lords,' Rev. xix. 16, so will he dash all those pieces of earth 'which rise up against him, as a potter's vessel,' Ps. ii. 9. Was there ever any fierce against God and prospered ? Job ix. 4. No ; doubt- less the rage of man shall turn to Christ's praise, Ps. Ixxvi. 10. What was said of Pharaoh shall be said of all heady enemies, who had rather lose their souls than their wills, that they are but raised up for Christ to get himself glory in their confusion.
Let us, then, take heed that we follow not the ways of those men, whose ends we shall tremble at ; there is not a more fearful judgment can befal the nature of man, than to be given up to a reprobate judgment of persons and things, because it cometh under a woe ' to call ill good, and good ill,' Isa. V. 20.