hypocrite, 14, seq. ; a Christian no hypocrite, 14,301 ; profane professors are gross hypocrites, 12.
Jealousy. — Men are wondrous prone to jealousy and suspicion, 339, 485 ; whence jealousy or suspicion ariseth. 340, 485, 486 ; jealousy, what, 485; mischief from jealousy, 485, 486 ; we should labour to avoid jealousy, why, 487.
Inconstancy. — Public persons should labour to avoid the just l-nputation of inconstancy, 342 ; grounds or causes of inconstancy, 343, 344. 345 ; we must not take that for inconstancy which is not, 343; remedies against inconstancy, 345, 346 ; carnal men inconstant, 352.
Indulgences. — Popish indulgences, what, 99 ; popish indulgences confuted, 99. (See Satis- factions.)
Infallibility. — How the prophets and apostles were infallible, and how not, 355, 356. (See Error, Mistake.)
Ingratitude. — Ingratitude a horrible sin, 193 ; a carnal man ungrateful, why, 24.
Joy, Rejoice. — Christi.anshave tlieir joy, or a Chris- tian's estr.te is a joyful and a rejoicing estate, 205, 206, 506, seq. ; a Christian's joy is spiritual, he rejoices in spiritual things, and what these are, 205, 206 ; wicked men dare not reveal their joy, but seek to hide the ground of it, 207 ; a Christian is not ashamed of his joy, why, 207 ; a faithful minister is the joy of the people, why, 317, 506, seq. ; the people's proficiency in grace is the minister's joy, 319 ; salvation termed joy, why, 506 ; the end of the ministry is to be help- ers of the people's joy, 506, seq. ; how ministers are helpers of the people's joy, 509, seq. ; objec- tions answered, 511, seq. ; joy is that frame and state of soul that Christians are in, or should labour to be in, why, 506, seq. ; reasons or mo- fives why Christians should be joyful, 507, seq. ; ministers only helpers, not authors of joy, 506 ; God's Spirit alone speaks joy and comfort to the soul, why, 513, 514 ; faith breeds joy, how, 516 ;
ALPHABETICAL TABLE.
541
slens or evitlcncps wlicreby to know whctlier our joy be Rood, 517
Journev It is a commendatile thing for Christians
to bring uiie anotlier on their journey, 33S ; our journey to heaven certain, 357; how St Paul could be deceived in his journey, and not in his doctrine, 355, 35G.
Juilgment God's word or the holy Scriptures the
judfie of all controversies, 364 ; properties of a judfie, 31)4 ; judpnient of conscience u forerunner of the great and general judgment, 210, 211 ; the measure of a Christian's jny is as it will be esteeniedat theday of juilgment,323 ; weshould often think of the day of judgment, 324. (See Day.)
King. — Christians are kings, how, 448, 449.
Knoirledge — God is known in his (1.) nature, (2 ) promises, (3 ) works, 149 ; if our knowledge be not .spiritual, we fall into, (1.) sin, (2.) despair, (3.) apostasy, 526, 527.
Legacy — God's promises are legacies, 415 ; differ, ence between a legacy and a covenant, 415.
Lightness. — Public persons should avoid the just imput.ition of lightness, 342; grounds of light- ness, 343, 344, 345 ; remedies against lightness, 345, 346 ; to purpose according to the flesh, is a ground of lightness, 34S.
Lie. — AD sorts of lies are uillawful, 234 ; a lie, what, 301 ; equivocation is a lie, 301. (See Equivo- cation )
Live — We may not live as we list, if wo mean to die well, 258.
Mercy Mercy, what, 30 ; God styled the Father
of mercies, why, 29, 30, 31 ; why not called the Father of mercy, but of mercies, 3 J, 31 ; use to be made of God's mercifulness, or in that he is the Father of mercies, 31, seq. ; against presum- ing upon God's mercy, 32, 33 ; men are prone to presume of God's mercy, 32, 33 (see Presump- tion) ; all God's attributes without mercy are terrible, 30 ; objections of a' poor dejected soul against the doctrine of God's mercy, or merci- fulness, answered, 36 : to whom God's mercy is unlimited, viz , to repentant souls, not to pre- sumptuous sinners, 32 ; how to be made fit for, or capable of mercy, 42 ; how to improve mercy dailj', 42, 43 ; kinds of God's mercies, 31.
Merit. — Against merit, 191.
Minister, Ministry — Ministers must win by life as well as by doctrine, 260 : ministers are joined with Christ in acceptance and neglect, 317 ; a faithful minister is the joy of the people. 317 ; the ministry is a great gilt and blessing of God, 318, 329, 330, 331 ; the people's proficiency in grace is the minister's joy, 319 ; all the good we have by Christ, is conveyed by the ministry, 372 ; consent of ministers is a help to faith, 373 ; ministers are to be prayed for by the people. (See Prayer.)
Mistake. — Holy men are subject to mistakes, 355, 356. (See Error.)
Name. — Men have oft their name and denomina- tion in Scripture, by that wliich they are ruled by, 262, 346.
JS^ew. — Popery Is a new religion, 377, 378.
Oath Oath, what, 357, 493 ; an oath lav,-ful, 494,
495 ; kinds of oaths, 357, 493, 494, 495 ; a Chris- tian life is a kind ot oath, 498 ; conditions of an oath, 357, 494, 495 ; an oatli is not good nnltss necessary, 357, 493, 494, 495 ; qualifications of an oath, 495 ; none but good men should take an oath, 493 ; parts of an oath, 493 ; an oatli to he taken only in serious matters, 494, seq. (See Swearing.)