Community, in sin, lesse-ns not, vl. 169.
Company, with saints is a means to keep us awake, ii. 51 ; evil, makes Christ withdraw, Ii. 68, 69 ; evil, ii. 207, ii. 448 ; good, a means to enable us to walk resolutely in God's ways, ii. 427 ; companions in sin shall be companions in suffering, iii. 110.
Compare, ii. 246.
Comparisons, vii. 201, 294.
Compassion, the children of God ought to be compassionate, and why, v. 125, 126.
Complain, of thyself, not of God nor others, 1. 151.
Comprehension, iv. 165.
Conceal, Christ conceals, vl. 424 ; why ? faith, patience, prize more, vi. 426 ; no concealments, vii 290.
Conception, of mind is like the body, I. 297 ; men apt to form false conceptions of God and Christ, ii 90 ; should have a good, of others, iii. 306, 307, 327.
Concio, vii. 647-561.
Concision, what it is, and why so called, v. 65 ; papists, not protestants, are of, v. 71
Concupiscence, not severely censured by papists, i. 172.
Condemnation, self, iv. 86 ; vii. 277 ; execute sen- tence, iv. 86, 87 ; in things the world condemns not, iv. 88 ; world to be, iv. 98 ; what, iv. 102, 103.
Condition, of life, none wherein we may not exercise some grace, i. 170 ; a man can be in no condition wherein God is at a loss and can- not help him, i. 203 ; none so disconsolate but God can alter it, ii. 290, 291 ; former, vii. 399, 400 ; any good in, vii. 204
Cortference, heavenly, vi. 413-485
Confession, honoureth God, ii. 38, 39 ; shames Satan, ii. 38 ; prevents malicious imputation! from the world, ii. 38, 39 ; gives ease to the soul, ii. 38, 39 ; is a means of present delivery out of trouble, ii. 39 ; to whom to be made, 11. 261 ; is a sign of the forgiveness of our sins, il. 263 ; of sin, necessary, vi. 187 ; good men In confession rank themselves with others, vi. 187, 188 ; confession, vi. 168, vii. 344 ; think of pro- mise after, vii. 344.
Confidence, in a man's self the way to fall, i. 94 ; in ourselves, how chased away, 1. 197 ; for mercies, warranted to us as well as to David or others, i. 250 ; carnal, danger of, ii. 283 ; not placed on the creature by a true Christian, iU 282 ; in outward helps men prone to by nature, ii. 278 ; in the creature, when exceeded, Ii O 0
578
GENERAL INDEX.
282 ; certain account of and looking for death draws from self-confidence, iii. 127 ; God's children prone to, iii. 128 ; false, iv. 451 ; care- less, iv. 4ui ; fruitless, iv. 452 ; not exercising, iv. 452 ; not bold, iv. 452 ; natural and carnal men have, in outward things, and why, v. 77, 78 ; signs of fleshly, v. 78 ; issue of false, dangerous, vii. 463 ; overturned, vii. 465 ; how it arises, vii. 213 ; God's children, only truly confident, vii. Ill, 214.
Confirm, approbation of strong Christians confirms the weak, vi. 673
Conflict, of grace and corruption much casts us down, i. 237 ; should make us trust iu God the more, i. 237, 238 ; in man's soul, kinds and degrees of them, i. 152 ; Conflict, Soul's, i. 119- 294 ; conflict, iv. 145, 451, v. 379 404, 442, vii. 81 ; between God's goodness and man, vii 108.
Conformity, a threefold, with Christ, iii. 110 ; of Christ to us, iv. 268 ; of us to Christ, iv. 399, 400, vii 209 ; to Christ, wherein, v. 531.
Conjunction, four wonderful, i. 6.
Conquerors, threefold, iv. 40;j ; conquest by Christ, V. 307.
Conscience is a judge within us, i. 87 ; how it be- comes bold, i. 95 ; how tortured, i. 70 ; how stilled, i. 70 ; how it is tender, i. 57 ; not clear brings disquietness, i. 139 ; good, fears not death, i. 339 ; in a sleepy temper, how known to be awake, ii. 48 ; afflicted in are not to judge of themselves by feeling, but by what they are in Christ, ii. 84; in the upbraidings of. Chris- tians should as well look on the good in them as on the ill, ii. 135, 136 ; make conscience of duty, ii. 224 ; good ought not to be parted with, ii. 295; what, iii. 208, 209, 210, seq. ; three things joined with, iii. 209 ; God hath set up a court in man, wherein conscience is, 1. regis- ter ; 2. witness ; 3. accuser ; 4. judge ; 5. exe- cutioner, iii. 210, 211 ; judgment of, a forerun- ner of the great and general judgment, iii. 210, 211 ; beareth witness, iii. 211 ; what manner of witness conscience is, viz., 1. faithful; 2. in- ward, iii. 211, 212 ; how to have conscience witne.ss well, iii. 212-215, seq. ; an ignorant man cannot have a good, iii. 213 ; why men have bad, iii. 213 ; papists cannot have a good, why, iii. 2i4 ; the witness of a good conscience ground of joy, why, iii. 215-219 ; a good breeds joy, 1. in hfe ; 2. in death ; 3. at the day of judgment, iii. 216-219 ; a good comforts in all states whatsoever, iii. 216-219 ; why a good doth not always witness comfort, iii. 219, 220 ; mear.s how to joy and rejoice in the witness of, iii. 221 ; nothing worse than a bad, iii. 223 226 ; labour for a good, iii 226 ; commendation of, iii. 226 ; how to have, iii. 227 ; God's children have place in the conscience of others, iii. 304 ; conscience, iii. 5*2, iv. 78, 118 ; sins against, iv. 237 ; bet- ter than words, iv. 3x2 ; suggests, iv. 510 ; ba(i, V. 291 ; friendly, v. 455 ; when consience is awaked, v. 483 ; what to do in trouble of, v 483 ; sins against, vi. 35 ; nature of, vi. 474, 47;. ; cases of, vi. 37, 38, 70 ; guilty, vi. 174 ; after long sinning, hardly comforted, vi. 212, 213 ; recalls, vii. 201 ; cracked, vii. 207 ; peace of, vii. 2i5; approve to, vii. 218; when, vii. 218 ; a word wrought on, vii. 218 ; wrath fixed on, vii. 227 ; unspotted, vii. 345 ; demand of, whence, vii. 483 ; good, what, vii. 483 ; three degrees of a gooil, vii. 484 ; good that is troubled, vii. 4^5 ; how to know we do things from, vii. 486 ; to get the answer of, vii. 487 ; comfort from, vii. 490 ; demand of a good, vii. 478-491.