A Brighter Day Begins with His Word.

Richard Sibbes • SECTION 405

Section 405

← The Complete Works of Richard Sibbes — Volume 7

596

GEin^RAL INDEX.

of contemporaries, TThltalcer, Paul Bayne, Henry Scudder, Ezekiel Culverwell, Dr John Preston, John Smith, John Ball, Richard Capel, L lixxi-cx, and VII. 661, 562 ; presentation to Vicarage of Trinity by the king, I. cxi ; another relaxation of •ordei-' of Gray's Inn, I. cxii ; Bishop Williams and Sibbes, I. cxii-xiii ; letter to Goodwin, I. cxiv-xvi ; emigrants to 'New England,' I. cxrii ; visits to country mansions of nobility by Sibbes, I. cxviii, seq. ; church of Thurston, I. cxxi-xxiii ; ' The Beginning of the End,' retrospect, I. exxiii-iv ; character, testimonies, the English Leighton, I. cxxiv, teq. ; ' The Valley of the Shadow of Death, last sermons, will, illness, death, burial, I. cxxTii, seq. ; conclusion, I. cxxxl ; appendix, Zachary Catlin's 'Memoir' of Sibbes, annotated, I. cxxxiii-xli ; Sibbes's family and name, I. cxii-ii ; successors of Sibbes in his offices, I. cxliii. ; notices of and tributes to Sibbes, ii. 4, 442, iii. 4, 6, iv. 154, 310. 311, 492, 494, v. 158, 221, 223, 411 anecdotes of, v. 455 ; epistle to sermon of Gataker, vii. 561, 562.

jSicfcness, comfort in, 1. 240 ; God's children sub- ject to, V. 40, 41 ; how behave in, v. 4S ; sick, iv. 80, V. 375 ; cause of, vi. 140 ; how from God, vi. 141 ; extremity of, vi. 141 ; natural cause, vi. 141 ; how to converse with the sick, vi. 142 ; have recourse to God in, vi. 146 ; sick- ness, vii. 205, 208.

Siding, with God in evil times, i. 270, vi. 472.

Sight, of God not always alike, reasons, i. 278 ; of Christ, ii. 205 ; spiritual, ii. 462 ; things in, ii. 464; degrees of, ii. 464; perfect, ii. 505, 506 ; not fitted for gloi-y yet, ii. 508 ; degrees of, iv. 250, 251, 252 ; three wonderful sights, iv. 270, 271 ; what meant by, v. 496 ; sin takes away the sight of itself, v. 232 ; things requisite to, vii. 424 ; three things in strong, vii. 425 (see Faith, Persuasion) ; four things requisite to, vi. 527 ; •with enjoyment, vii. 204 ; supernatural, of simple things, vii. 211.

Signs, of a good estate, i. 137 ; signs, vii. 109.

Silence, Quakers, v. 34 ; silence, vii. 196.

Simplicity, what and how taken, iii. 205, 229, 230 ; why called godly, iii. 240 ; difference between, and sincerity, iii. 229 ; St Paul's conversation in simplicity, how, iii. 229, 230 ; to what things it is opposed, iii. 232, seq. ; directions to get, iii. 237, 238, vii. 135.

Simulation, iii. 231 ; aggravations of this sin, iii. 232, seq. (See Dissembling.)

Sin, is laid open to the sense by the light of grace, 1. 69, 60 ; of infirmity, what, i 68, 69 ; in whom, i. 67 ; more grieve for sin than punishment, i. 48 ; original, spreads, i. 63, 64 ; ever unreason- able, i. 146 ; the greatest trouble, i. 241 ; avoid not trouble by sin, i. 241 ; sweet in doing, bitter in reckoning, i. 228; God punishes it wherever he sees it, i. 377 ; when ripe, i. 379 ; against the gospel is against God's attributes, i. 388 ; greatest against greatest light, i. 388 ; nearest must be parted with, i. 390 ; effects, 1. S92 ; sweet, i. 397 ; sticks to all. i. 397 ; sins of the second table grounded on the first, i. 298, 299 ; full of deceit, i. 306, 307, 311 ; God delivers from great, i. 324; abstinence from present, the way to be delivered from future, i. 323, 324 ; art and diligence aggravate, i. 298 ; church must punish, i. 378 ; sinners, what, i, 400 ; should not discourage us, ii. 25 ; small, a grief to gracious souls, i. 41 ; Christ leaves not the church for, ii. 59 ; grieved for, ought not to discourage, ii. 29 ; murmurs bring grief and Bhame, ii. lOS ; not to be slighted, ii. 108 ; should not hinder our coming to Christ, ii. 142; will make us highly value Christ, ii. 157 ; how to answer Satan's temptations, ii. 181 ; weak, not refused by Christ, ii 59 ; sinners, how said to be holy, ii. 82 ; aU alike hated by a sincere Christian, ii. 261 ; why to be prayed against, ii. 261 ; brings judgment, ii. 256 ; hateful to an awakened conscience, ii. 261, 262; former, to be remembered, ii. 263 ; how to know they

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