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flleth them. If it attain hereunto,—if it can fill the minds, the thoughts, and affections of men, with itself,—it will in some fortify the soul against faith and obedience, and in others weaken all grace, and endanger eternal ruin. For “if we love the world, the love of the Father is not in us;” and when the world fills our thoughts, it will entangle our affections. And, first, the present state of all public affairs in it, with an apprehended concernment of private per- sons therein, continually exerciseth the thoughts of many, and is almost the only _ subject of their mutual converse; for the world is at present in a mighty hurry, and being in many places cast off from all foundations of steadfastness, it makes the minds of men giddy with its revolutions, or disorderly in the expectations of them.
Thoughts about these things are both allowable and unavoidable, if they take not the mind out of its own power by their multiplicity, vehemency, and urgency, until it be unframed as unto spiritual things, retaining neither room nor time for their entertainment.
Hence men walk and talk as if the world were all, when comparatively it is nothing.
And when men come with their warmed affections, reeking with thoughts of these things, unto the performance of or attendance unto any spiritual duty, it is very difficult for them, if not impossible, to stir up any grace unto a due and vigorous exercise. Unless this plausible advantage which the world hath ob- tained of insinuating itself and its occasions into the minds of men, so as to fill them and possess them, be watched against and obviated, so far, at least, as that it may not transform the mind into its own image and likeness, this grace of be- ing spiritually minded, which is life and peace, cannot be attained nor kept unto its due exercise.
Nor can we be any of us delivered from this snare, at this season, without a watchful endeavour to keep and preserve our minds in the constant contemplation of things spiritual and heavenly, proceeding from the prevalent adherence of our affections unto them, as will appear in the ensuing discourse.
Again; there are so great and pregnant evidences of the prevalency of an earthly, worldly frame of spirit in many who make profession of religion, that it is high time they were called unto a due consideration how unanswerable they are therein unto the power and spirituality of that religion which they do profess. There is no way whereby such a frame may be evinced to prevail in many, yea, in the generality of such professors, that is not manifest unto all. In their habits, attires, and vestments, in their usual converse and misspense of time, in their over-liberal entertainment of themselves and others, unto the borders of excess, and sundry other things of a like nature, there is in many such a conformity unto the world (a thing severely forbidden) that it is hard to make a distinction between them. And these things do manifest such a predominancy of carnal affections in the minds of men as, whatever may be pretended unto the contrary, is inconsistent with spiritual peace. To call men off from this evil frame of heart and mind, to discover the sin and danger of it, to direct them unto the ways and means whereby it may be effected, to supply their thoughts and affections with better objects, to discover and press that exercise of them which is indispensably required of all be- lievers if they design life and peace, is some part of the work of the ensuing dis- course, It may be it will be judged but a weak attempt as unto the attaining of that end; but it cannot be denied to have these two advantages,—first, that it is seasonable, and, secondly, that it is sincerely intended. And if it have this only success, that it may occasion others who have more ability and opportunity than I have to bring in their assistance for an opposition unto the vehement and im- portunate insinuations of the world in these things to have an entertainment in
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the minds of professors, this labour will not be lost. But things are come to~ that pass amongst us that unless a more than ordinary vigorous exercise of the ministry of the word, with other means appointed unto the same end, be engaged in to recall professors unto that strict mortification, that sincerity of conversation, that separation from the ways of the world, that heavenly mindedness, that de- light in the contemplation of spiritual things, which the gospel and the whole nature of Christian religion do require, we shall lose the glory of our profession, and leave it very uncertain what will be our eternal condition. The same may be spoken concerning love of the world, as unto the advantages and emoluments which men trust to attain unto themselves thereby. This is that which renders men earthly minded, and most remote from having their conversation above. In the pursuit of this corrupt affection do many professors of religion grow wither- ing, useless, sapless, giving no evidence that the love of God abideth in them. On these and many other accounts do many Christians evidence themselves to be strangers from spiritual mindedness, from a life of meditation and holy contem- plation on things above; yet unless we are found in these things in some good measure, no grace will thrive or flourish in us, no duty will be rightly performed | by us, no condition sanctified or improved, nor are we prepared in a due manner, or “made meet for the inheritance of the saints in light.” Wherefore, as was said, to direct and provoke men unto that which is the only remedy of all these evils, which alone is the means of giving them a view into and a foretaste of eternal glory, especially unto such who are in my own condition,—namely, in a very near approach unto a departure out of this world,—is the design and scope of the ensuing discourse, which is recommended unto the grace of God for the benefit of the reader.