But to see and consider the emptiness and error of all worldly happiness; to see the grossness of sensuality, the poorness of pride, the stupidity of covetousness, the vanity of dress, the delusion of honour, the blindness of our passions, the uncertainty of our lives, and the shortness of all worldly projects; these are meditations which are suited to all capacities, and fitted to strike all minds: This is that “wisdom that crieth, and putteth forth her voice in the streets,” that standeth at all our doors, that appealeth to all our senses, teaching us in every thing, and every where, by all that we see, and all that we hear, by births and burials, by sickness and health, by life and death, by pains and poverty, by misery and vanity, and by all the changes and chances of life; that there is nothing else for man to look after, no other end in nature for him to drive at, but a happiness, which is only to be found in a _life devoted to GOD_.
Whitefield, George, 1714-1770 • SECTION 225
Part 225
Public domain in the USA; original historical text digitized by Project Gutenberg.