X. ] THE IMPROVEMENT OF THE DOCTRINE. 379
but by degrees; so in his intercession, which respecteth the Scame persons and things with his oblation, he puts in for our dehverance from all sins and the power of them, but so and in such a manner as the nature of our present condition, whilst we are in via, and the condition of the covenant whereinto God hath gi'aciously taken us, do require.
Through the goodness of God, we have now brought this first part to an end. They who are in any measure acquainted in what straits, under what pressing employments and urgent avocations, and in what space of time, this offering was provided for the sanctuary of God, will accept it in Him, whose it is, and from whom it was received.
CHAPTER X.
THE IMPROVEMENT OF THE DOCTRINE.
The improvement of the doctrine of perseverance in reference to the obedience and consolation of the saints — Why its tendency to the promoting of their obe- dience is first handled, before their consolation— Five previous observations concerning gospel truths in general— 1. That all are to be received with equal reverence— 2. That the end of them all is to work the soul into a con- formity to God — Proved by several scriptures, 2 Tim. iii. 16, 17; Tit. i. 1, etc. — 3. Some truths have a more immediate tendency hereunto than others have, 2 Cor. v. 14 — 4. Most weight is to be laid by believers upon such — 5. Men are not themselves to determine what truths have most in them of this tendency, etc. — Gospel obedience, what it is, and why so called — Its na- ture— 1. In the matter of it, which is all and only the will of God — 2. In the form of it, which is considered— (1 .) In the principle setting it on work, faith — (2.) In the manner of doing it, eyeing both precepts and promises — (3.) The end aimed at in it, the glory of God as a rewarder, Ileb. xi 6 ; Rom. iv. 4 — The principle in us whence it proceeds, which is the new man, the Spirit, proved, Eph. iii. 16-19, etc. — "What kind of motives conduce most to the carrying en of this obedience, namely, such as most cherish this new man, which they do most that discover most of the love of God and his good-will in Christ — Such as these are alone useful to mortification and the subduing of the con- trary principle of flesh, which hinders our obedience, proved. Tit. ii. 11, 12 ; Rom. vi. — What persons the improvement of this doctrine concerns ; only true believers, who will not abuse it— How this doctrine of perseverance con- duces so eminently to the carrying on of gospel obedience in the hearts of these true behevers — 1. By removing discouragements — (1.) Perplexing fears, which impair their faith; (2.) Hard thoughts of God, which weaken their love : without which two, faith and love, no gospel obedience performed — 2. Unspeakable obligations to live to God hence put upon the souls of the saints — Objections concerning the abuse of this truth to presumption and carelessness discussed, examined at large, and removed — The mortification of the flesh, wherein it consists, how it is performed — The influence of the doc- trine of the saints' perseverance thereinto — Dread and terror of hell not the means of mortification, at large proved by showing quite another means of mor- tifying the flesh, namely, the Spirit of Christ, Rom. viii. 13; applying the cross and death of Christ, chap. vi. 5, 6— 3. This doctrine is useful to promote gospel
3S0 DOCTKINE OF THE SAINTS' PERSEVERANCK [cHAP.
obedience, in that it tends directly to increase and strengthen faith and love both towards God and towards our Lord Jesus Christ — How it strengthens their love to God, namely, by discovering his love to them in three eminent properties of it, freedom, constancy, fruitfulness — How it strengthens their love to Jesus Christ, namely, by discovering his love to them in two emi- nent acts of it, his oblation and his intercession — 4. This doctrine conduces, etc., by giving gospel obedience its proper place and due order — 5. By clos- ing in with the ends of gospel ordinances, particularly the ministry, one emi- nent end whei-eof is to perfect the saints, Eph. iv. 12, 13, which is done by discovering to them the whole will of God, both precepts on the one hand, and promises, exhortations, threatenings, on the other — That of the promises more particularly and more largely insisted on.
That which remains to complete our intendment, as to that part of the work which now draws towards a close, is the importment of that doctrine so long insisted on (having in some measure vindicated and cleared up the truth of it) as to the effectual influence it hath into the obedience and consolation of them that are concerned therein; and this I shall do in the order that I have named, giving the pre- eminence unto their obedience, which, more immediately respecting the glory of God and the honour of the gospel, is to be preferred before their consolation. Yea, though God should never afford his saints any drop of that consolation which we affirm to stream from the truth discussed, yet it is honour unspeakable for them that he is pleased to admit them and enable them to do him service in this life, and it will be their infinite consolation that they have done so, to eternity.