But this season calls in an especial manner for the exer- cise of the thoughts of men, about the ways and means of deliverance from the snare wherein they are taken, or the danger they find themselves exposed unto. Think of the guilt of sin, that you may be humbled. Think of the power of sin, that you may seek strength against it. Think not of the matter of sin, the things that are in the world suited unto the lusts of the flesh, the lust of the eye, and the pride of life, lest you be more and more entangled. But the present direction is, think much of the ways of relief from the power of your own temptation leading unto sin. But this men, unless they are spiritually minded, are very loath to come unto. I speak not of them that love their shackles, that glory in their yoke, that like their temptations well enough, as those which give the most satisfactory entertainment unto their minds. Such men
BEING SPIRITUALLY MINDED. 273
know not well what to do unless they may in their minds converse with the objects of their lusts, and do multiply thoughts about them continually. The apostle calls it ' making provision for the flesh to fulfil the lusts thereof.' Their principal trouble is, that they cannot comply with them to the utmost by reason of some outward restraints. These dwell near unto those fools who make a mock of sin, and will ere long take up their habitation among them.
But I speak, as I said before, of them only whose temptations are their afflictions, and who groan for de- liverance from them. Acquaint such persons with the great, indeed only, way of I'elief in this distress, as it is ex- pressed, Heb. ii. 17, 18. * He is a merciful and faithful high priest in things appertaining unto God. For in that he himself hath suffered being tempted, he is able to succour them that are tempted ;' and chap. iv. 15, 16. ' For we have not an high priest that cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need :' let them know that their only way for their deliverance is by acting faith in thoughts on Christ, his power to succour them that are tempted, with the ways whereby he administereth a sufficiency of grace unto that end ; retreating for relief unto him on the urgency of temptations, they can hardly be brought unto a com- pliance therewithal. They are ready to say, ' Are not Abana and Pharpar rivers of Damascus better than all the ■waters of Israel?' Is it not better to betake ourselves and to trust unto our own promises, resolutions, and endeavours, with such other ways of escape as are in our own power ? I shall speak nothing against any of them in their proper place, so far as they are warranted by Scripture rule. But this I say, none shall ever be delivered from perplexing temptations unto the glory of God and their own spiritual advantage, but by the acting and exercising of faith on Christ Jesus, and the sufficiency of his grace for our deli- verance. But when men are not spiritually minded, they cannot fix their thoughts on spiritual things. Therefore do men daily pine away under their temptations, they get
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274 THE GRACE AND DUTY OF
ground upon them, until their breach grow great like the sea, and there be no healing of it.
I mention this only to shew the weight and necessity of the duty proposed. For when men under the power of conviction are pressed with temptation, they will do any thing rather than betake themselves unto the only efficacious relief. Some will groan and cry out under their vexation from the torture they are put unto in the conflict between their temptations and convictions. Some will betake them- selves unto the pretended relief that any false religion tenders unto them. But to apply themselves in thoughts of faith unto Jesus Christ, whose grace alone is sufficient for all, that they will not be persuaded unto.
We are all of us liable unto temptations. Those who are not sensible of it, are under the power of what the temp- tation leads unto. And they are of two sorts ; first, such as are extraordinary, when the hand of God is in them in a pe- culiar manner for our rebuke. It is true, God tempts none, as temptation formally leads unto sin. But he orders temp- tations so far forth as they are afflictive and chastisements. Thus it is when he suffers an especial corruption within to fall in conjunction with an especial temptation without, and to obtain a prevalency thereby. Of these there is no doubt, but any man not judicially hardened, may know both his dis- ease and the remedy. But that ordinary course of tempta- tions which we are exercised withal, needs a diligent at- tendance for their discovery as well as for our deliverance from them. And it is to be feared, that many are kept in spiritual weakness, useless, and in darkness, all their days, through the power of their temptations, yet never know what they are, or wherein they consist. These gray hairs are sprinkled on them, yet they know it not ; some approve them- selves in those very things and ways which are their temp- tations. Yet in the exercise of due watchfulness, diligence, and prudence, men may know both the plague of their own hearts in their prevailing corruptions, and the ways whereby it is excited through temptation, with the occasions it makes use of, and the advantages it takes. For instance ; one may have an eminency in gifts, and usefulness or success in his labours, which gives him great acceptance with others. Such a one shall hardly avoid a double temptation. First, of spi