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after a long profession of faith and holiness, fell into great darkness and distress, merely on this account, that he did not experience in himself, the sweetness, life, and power of the testimonies given concerning the real communications of the love of Christ unto, and the intimation of his presence with, believers. He knew well enough the doctrine of it, but did not feel the power of it ; at least he understood there was more in it, than he had experience of. God carried him by faith through that darkness ; but taught him withal, that no sense of these things was to be let into the soul, but by constant thoughtfulness and contemplations on Christ. How many blessed visits do we lose, by not being exercised unto this duty. See Cant. v. 1 — 3. Sometimes we are busy, sometimes careless and negligent, sometimes slothful, some- times under the power of temptations, so that we neither in- quire after, nor are ready to receive, them. This is not the way to have our joys abound.
Again, I speak now with especial respect unto him in heaven. The glory of his presence as God and man eter- nally united, the discharge of his mediatory office, as he is at the right hand of God, the glory of his present acting for the church, as he is the minister of the sanctuary and the true tabernacle which God hath fixed and not man, the love, power, and efficacy of his intercession, whereby he takes care for the accomplishment of the salvation of the church, the approach of his glorious coming unto judg- ment, are to be the objects of our daily thoughts and me- ditations.
Let us not mistake ourselves. To be spiritually minded is not to have the notions and knowledge of spiritual things in our minds ; it is not to be constant, no not to abound, in the performance of duties, both which may be where there is no grace in the heart at all. It is to have our minds really exercised with delight about heavenly things, the things that are above, especially Christ himself as at the right hand of God.
Again, so think of eternal things as continually to lay them in the balance against all the sufferings of this life. This use of it I have spoken unto somewhat before ; and it is necessary it should be pressed upon all occasions. It is very probable that we shall yet suffer more than we have
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done. Those who have gone before us, have done so ; it is foretold inthe Scripture, that if we will * live godly in Christ Jesus, we mu^t do so;' we stand in need of it, and the world is prepared to bring it on us. And as we must suffer, so it is necessary unto the glory of God, and our own salvation that we suffer in a due manner. Mere sufferings will neither commend us unto God, nor any way advantage our own souls. When we suffer according to the will of God, it is an eminent grace, gift, and privilege, Psal. i. 29. But many things are required hereunto. It is not enough that men suppose themselves to suffer for conscience sake, though if we do not so, all our sufferings are in vain. Nor is it enough that we suffer for this or that way of profession in religion, which we esteem to be true and according to the mind of God, in opposition unto what is not so. The glory of suf- ferings on these accounts solely, hath been much sullied in the days wherein we live. It is evident that persons out of a natural courage, accompanied with deep radicate persua- sions, and having their minds influenced with some sinister ends, may undergo things hard and difficult, in giving testi- mony unto what is not according to the mind of God. Ex- amples we have had hereof in all ages, and in that wherein we live in an especial manner. See 1 Pet. iv. 14 — 16. We have had enough to take off all paint and appearance of honour from them who in their sufferings are deceived in what they profess. But men may from the same principles suffer for what is indeed according to the mind of God, yea may give their bodies to be burned therein, and yet not to his glory nor their own eternal advantage. Wherefore we are duly to consider all things that are requisite to make our sufferings acceptable unto God and honourable unto the gospel.
I have (observed in many a frame of spirit with respect unto sufferings, that I never saw good event of when it was tried to the uttermost. Boldness, confidence, a pretended contempt of hardships, and scorning otiier men whom they suppose defective in these things, are the garments or livery they wear on this occasion. Such principles may carry men out in a bad cause, they will never do so in a good. Evan- gelical truth will not be honourably witnessed unto, but by evangelical graces. Distrust of ourselves, a due apprehen-
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sion of the nature of the evik to be undergone, and of our own frailty, with continual prayers to be delivered from them, or supported under them, and prudent care to avoid them without an inroad on conscience, or neglect of duty, are much better preparations for an entrance into a state of suffering. Many things belong unto our learning aright this first and last lesson of the gospel, namely, of bearing the cross, or undergoing all sorts of sufferings for the pro- fession of it. But they belong not unto our present occa- sion. This only is that which we now press, as an evi- dence of our sincerity in our sufferings, and an effectual means to enable us cheerfully to undergo them, which is to have such a continual prospect of the future state of glory, so as to lay it in the balance against all that we may un- dergo. For,