_Bartimeus_ has set before such objectors an example; O that they would once submit to be taught by a poor blind beggar! For he, casting away his garment, rose, and blind as he was, came to JESUS; “casting away his garment.” This seems to be a large coat or cloak, that he wore to screen himself from the rain and cold; undoubtedly, it was the most necessary and valuable vestment he had, and one would have thought, that he should have taken this along with him; but he knew very well, that if he did so, it might hang about his heels, and thereby his reaching JESUS be retarded at least, if not prevented entirely. Valuable therefore as it was to him, he cast it away. The word implies, that he threw it from off his shoulders, with great precipitancy and resolution, knowing that if he got a cure, which he now hoped for, by CHRIST’s calling him, he should never want his garment again. And thus will all do that are in earnest about coming to JESUS here, or seeing and enjoying him in his kingdom eternally hereafter. They will cut off a right-hand, they will pluck out a right-eye, they will leave father and mother, husband and wife, yea, and their own lives also, rather than not be his disciples. The apostle _Paul_, therefore, exhorts christians, to “lay aside every weight, and the sin that doth most easily beset them,” or hang about their heels, as the word in the original imports; alluding to the custom of the _Romans_, who wore long garments. Such a one was this, which _Bartimeus_ had wrapped round him. But he, to shew that he sincerely desired to recover his sight, casting it away, arose and came to JESUS. And what treatment did JESUS give him? did he say, come not nigh me, thou impudent noisy beggar? No, “he answered and said unto him, What wilt thou, that I should do unto thee?” an odd question this, seemingly. For did not our LORD know what he wanted? yes, he did; but the LORD JESUS dealt with him, as he deals with us. He will make us acknowledge our wants ourselves, that we thereby may confess our dependance upon him, and be made more sensible of the need we stand in, of his divine assistance. The blind man immediately replies, “LORD, (thereby intimating his belief of CHRIST’s divinity) that I might receive my sight.” Methinks, I see the poor creature listening to the voice of our Saviour, and with looks and gestures bespeaking the inward earnestness of his soul, he cries out, “LORD, that I may receive my sight.” As though he had said, I believe thou art that Messiah who was to come into the world. I have heard of thy fame, O JESUS! and hearing the long-wished-for glad-tidings of thy coming this way, I cry unto thee, asking not for silver and gold, but what thou, thou alone canst give me, LORD, that I might receive my sight. No sooner does he ask, but he receives. For, verse 52, “JESUS said unto him, Go thy way, thy faith hath made thee whole; and immediately he received his sight.” With the word there went a power; and he that spake light out of darkness, saying, “Let there be light, and there was light,” commanded light into this poor blind beggar’s eyes, and behold there was light. The miracle was instantaneous; _immediately_ he received his sight. And next to a miracle it was, that by breaking into open light all at once, he was not struck blind again: but he that gave the sight, preserved it when given. O! happy _Bartimeus_! thy eyes are now opened, and the very first object thou dost behold, is the ever-loving, altogether-lovely JESUS. Methinks I see thee transported with wonder and admiration, and all the disciples, and the multitude, gazing around thee! And now, having received thy sight, why dost thou not obey the LORD’s command, and go thy way? why dost thou not haste to fetch thy garment, that thou just now in a hurry didst cast away? No, no! with his bodily eyes, I believe he received also a fresh addition of spiritual sight, and though others saw no form or comeliness in the blessed JESUS, that they should desire him; yet he by an eye of faith discovered such transcendent excellencies in his royal person, and felt at the same time such a divine attraction towards his all-bountiful benefactor, that instead of going his way to fetch his garment, “he followed JESUS in the way;” and by his actions, says with faithful, honest-hearted _Ruth_, “entreat me not to leave thee; for whither thou goest, I will go; where thou lodgest, I will lodge; thy people shall be my people; and thy God, my GOD.” He followed JESUS in the way; the narrow way, the way of the cross; and I doubt not but long since he has followed him to his crown, and is at this time sitting with him at the right hand of his Father.
Whitefield, George, 1714-1770 • SECTION 235
Part 235
Public domain in the USA; original historical text digitized by Project Gutenberg.