A Brighter Day Begins with His Word.

Whitefield, George, 1714-1770 • SECTION 211

Part 211

← The works of the Reverend George Whitefield, M.A., Vol. 6 (of 6) : Containing all his sermons and tracts, etc.

But it is time for me to draw nearer to a conclusion. We have now then, my dear hearers, done with the doctrinal part of our text; in opening of which, that we might deal with you as rational creatures, we have endeavoured calmly, and in the fear of GOD, to address ourselves to your understandings: but the hardest work is yet behind, namely, to affect and warm your hearts. This I take to be the very life of preaching: for man is a compound creature, made up of affections, as well as understanding; and, consequently, without addressing both, we only do our work by halves. It is true, every one hath his proper gift, and some excel in making use of a proper method to inform the judgment, whilst others are more eminent for exciting the passions. Both are beautiful in their season; and both ought and will be used by all who have warm hearts, as well as clear heads. _Moses_ and the Prophets, CHRIST and his Apostles, dealt much in exhortations, as well as in opening and explaining the weighty matters of the law. And if we are taught by the same Spirit, we shall, like them, bring light and heat with us, when called to speak of, and enforce the things which concern the kingdom of GOD. Without a proper mixture of these, however a preacher may acquire the character, in the letter-learned and polite world, of being a calm and cool reasoner; yet he never will be looked upon by those whose senses are exercised to discern spiritual things, as a truly evangelical and christian orator.――And surely if a minister’s heart is ever warm, it ought to be so in a more especial manner, when calling on a blind and drowsy world, to behold the Lamb of GOD. O! that my tongue was at this time touched with a coal from his altar. O! that my cold and frozen heart (for I must again repeat the wish I put up at the beginning of this discourse) was in the same blessed and divine frame, as we have reason to believe the holy Baptist was favoured with, when he called upon his disciples and the people, so repeatedly, to behold the Lamb of GOD. But to whom shall I apply myself first? Or with what language shall I address you, when pressing you to the same important thing?

Will my brethren in the ministry suffer a word of exhortation from one who is less than the least of them all? Does not the practice of this fervent harbinger and fore-runner of the Son of GOD, naturally lead me to it? For did he so unweariedly recommend the LORD JESUS? Did he take such care to preach not himself, but CHRIST JESUS his Lord? And shall not we make this same JESUS the Alpha and Omega, the beginning and end of all our discourses? Did he take such pains to debase himself, exalt his LORD, and evidence to the world that he was disinterested, and sought not his own glory, but the glory of him whose fore-runner he was? And shall we not go and do likewise? To prepare the Redeemer’s way before him, by turning the hearts of the disobedient to the wisdom of the just, and to proclaim a coming Saviour, _John_ esteemed his highest honour. This is an employ worthy angels. They thought themselves highly favoured, when sent to give notice of the Mediator’s birth to some humble shepherds. And I hope I am speaking to some, who had rather be employed in such an errand, than be ambassadors to the greatest monarchs on earth. Go on then, my brethren, or rather fathers, as it becomes such a one as I to call you. Ye angels of the churches, ye stewards of the mysteries of GOD, go on in the name and strength of the everlasting I AM. Preach CHRIST, and him crucified; continue to preach him: be instant in season and out of season; and though you should be called to suffer for so doing, fear not, but rather rejoice, and be exceeding glad: great will be your reward in heaven; for so persecuted they _John_ the Baptist, and others that have been employed in calling upon sinners to behold the Lamb of GOD before you.

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