The High Priest bore the names of the twelve tribes upon his heart, each name being engraved as a seal in the costly and imperishable stone chosen by GOD, each seal or stone being set in the purest gold; he likewise bore the same names upon his shoulders, indicating that both the love and the strength of the High Priest were pledged on behalf of the tribes of Israel. The bride would be thus upborne by Him who is alike her Prophet, Priest, and King, for love is strong as death; and jealousy, or ardent love, retentive as the grave. Not that she doubts the constancy of her Beloved, but that she has learned, alas! the inconstancy of her own heart; and she would be bound to the heart and arm of her Beloved as with chains and settings of gold, ever the emblem of divinity. Thus the Psalmist prayed, "Bind the sacrifice with cords, _even_ unto the horns of the altar."
It is comparatively easy to lay the sacrifice on the altar that sanctifies the gift, but it requires divine compulsion--the cords of love--to retain it there. So here the bride would be set and fixed on the heart and on the arm of Him who is henceforth to be her all in all, that she may evermore trust only in that love, be sustained only by that power.
Do we not all need to learn a lesson from this? and to pray to be kept from turning to Egypt for help, from trusting in horses and chariots, from putting confidence in princes, or in the son of man, rather than in the living GOD? How the Kings of Israel, who had won great triumphs by faith, sometimes turned aside to heathen nations in their later years! The LORD keep His people from this snare.
The bride continues: "The flashes of love are flashes of fire, a very flame of the LORD." It is worthy of note that this is the only occurrence of this word "LORD" in this book. But how could it be omitted here? For love is of GOD, and GOD is love.
To her request the Bridegroom replies with reassuring words:--
Many waters cannot quench love, Neither can the floods drown it: If a man would give all the substance of his house for love, It would utterly be contemned.
The love which grace has begotten in the heart of the bride is itself divine and persistent; many waters cannot quench it, nor the floods drown it. Suffering and pain, bereavement and loss may test its constancy, but they will not quench it. Its source is not human or natural; like the life, it is hidden with CHRIST in GOD. What "shall separate us from the love of CHRIST? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? . . . Nay, in all these things we are more than conquerors, through Him that loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creation [R.V. margin], shall be able to separate us from the love of GOD, which is in CHRIST JESUS our LORD." Our love to GOD is secured by GOD'S love to us. To the soul really rescued by grace, no bribe to forsake GOD'S love will be finally successful. "If a man would give all the substance of his house for love, it would utterly be contemned."
Freed from anxiety on her own account, the happy bride next asks guidance, and fellowship in service with her LORD, on behalf of those who have not yet reached her favoured position.
We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?
How beautifully her conscious union with the Bridegroom appears in her expressions. "_We_ have a little sister," not _I_ have, etc.; "what shall _we_ do for our sister," etc.? She has now no private relationships nor interests; in all things she is one with Him. And we see a further development of grace in the very question. Towards the close of the last section she recognized the Bridegroom as her Instructor. She will not now make her own plans about her little sister, and ask His acquiescence in them; she will rather learn what his thoughts are, and have fellowship with Him in His plans.
How much anxiety and care the children of GOD would be spared if they learned to act in this way! Is it not too common to make the best plans that we can, and to carry them out as best we may, feeling all the while a great burden of responsibility, and earnestly asking the LORD to help _us_? Whereas if we always let _Him_ be our Instructor in service, and left the responsibility with _Him_, our strength would not be exhausted with worry and anxiety, but would all be at His disposal, and accomplish His ends.