Peace is to churches as walls to a city; nay, unity hath defended cities that had no walls. It was once demanded of Agesilaus, why Lacedemon had no walls; he answers (pointing back to the city), That the concord of the citizens was the strength of the city. In like manner, Christians are strong when united; then they are more capable to resist temptation, and to succour such as are tempted. When unity and peace is among the churches, then are they like a walled town; and when peace is the church's walls, salvation will be her bulwarks.
Plutarch tells us of one Silurus that had eighty sons, whom he calls to him as he lay upon his death-bed, and gave them a sheaf of arrows, thereby to signify, that if they lived in unity, they might do much, but if they divided, they would come to nothing. If Christians were all of one piece, if they were all but one lump, or but one sheaf or bundle, how great are the things they might do for Christ and his people in the world, whereas otherwise they can do little but dishonour him, and offend his!
It is reported of the leviathan, that his strength is in his scales; Job xli. 15-17, "His scales are his pride, shut up together as with a close seal; one is so near to another, that no air can come between them: they are joined together, they stick together, they cannot be sundered." If the church of God were united like the scales of the leviathan, it would not be every brain-sick notion, nor angry speculation, that would cause its separation.
Solomon saith, "Two are better than one," because, if one fall, the other may raise him; then surely twenty are better than two, and an hundred are better than twenty, for the same reason; because they are more capable to help one another. If ever Christians would do any thing to raise up the fallen tabernacles of Jacob, and to strengthen the weak, and comfort the feeble, and to fetch back those that have gone astray, it must be by unity.
We read of the men of Babel, Gen xi. 6, "The Lord said, Behold, the people are one, &c., and now nothing will be restrained from them that they have imagined to do."
We learn by reason, what great things may be done in worldly achievements where unity is; and shall not reason (assisted with the motives of religion) teach us, that unity among Christians may enable them to enterprise greater things for Christ? Would not this make Satan fall from heaven like lightning? For as unity built literal Babel, it is unity that must pull down mystical Babel. And, on the other hand, where divisions are, there is confusion; by this means a Babel hath been built in every age. It hath been observed by a learned man--and I wish I could not say truly observed--that there is most of Babel and confusion among those that cry out most against it.
Would we have a hand to destroy Babylon? let us have a heart to unite one among another.
Our English histories tell us, that after Austin the monk had been some time in England, he heard of some of the remains of the British Christians, which he convened to a place which Cambden in his Britannia calls "Austin's Oak." Here they met to consult about matters of religion; but such was their division, by reason of Austin's imposing spirit, that our stories tell us that synod was only famous for this, that they only met and did nothing. This is the mischief of divisions--they hinder the doing of much good; and if Christians that are divided be ever famous for any thing, it will be, that they have often met together, and talked of this and the other thing, but they did nothing.
4. Where unity and peace is wanting, there the weak are wounded, and the wicked are hardened. Unity may well be compared to precious oil, Psalm cxxxiii. 2. It is the nature of oil to heal that which is wounded, and to soften that which is hard. Those men that have hardened themselves against God, and his people, when they shall behold unity and peace among them, will say, God is in them indeed: and on the other hand, are they not ready to say, when they see you divided, That the devil is in you that you cannot agree!
5. Divisions and want of peace keep those out of the church that would come in; and cause many to go out that are in.