A Brighter Day Begins with His Word.

Bunyan, John, 1628-1688 • SECTION 121

Part 121

← The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul

‘My Mansoul, I have ofttimes delivered thee from the designs, plots, attempts, and conspiracies of Diabolus; and for all this I ask thee nothing, but that thou render not to me evil for my good; but that thou bear in mind my love, and the continuation of my kindness to my beloved Mansoul, so as to provoke thee to walk in thy measure according to the benefit bestowed on thee. Of old, the sacrifices were bound with cords to the horns of the altar. Consider what is said to thee, O my blessed Mansoul.

‘O my Mansoul, I have lived, I have died, I live, and will die no more for thee. I live, that thou mayest not die. Because I live, thou shalt live also. I reconciled thee to my Father by the blood of my cross; and being reconciled, thou shalt live through me. I will pray for thee; I will fight for thee; I will yet do thee good.

‘Nothing can hurt thee but sin; nothing can grieve me but sin; nothing can make thee base before thy foes but sin: take heed of sin, my Mansoul.

‘And dost thou know why I at first, and do still, suffer Diabolonians to dwell in thy walls, O Mansoul? It is to keep thee wakening, to try thy love, to make thee watchful, and to cause thee yet to prize my noble captains, their soldiers, and my mercy.

‘It is also, that yet thou mayest be made to remember what a deplorable condition thou once wast in. I mean when, not some, but all did dwell, not in thy walls, but in thy castle, and in thy stronghold, O Mansoul.

‘O my Mansoul, should I slay all them within, many there be without, that would bring thee into bondage; for were all these within cut off, those without would find thee sleeping; and then, as in a moment, they would swallow up my Mansoul. I therefore left them in thee, not to do thee hurt (the which they yet will, if thou hearken to them, and serve them,) but to do thee good, the which they must, if thou watch and fight against them. Know, therefore, that whatever they shall tempt thee to, my design is, that they should drive thee, not further off, but nearer to my father, to learn thee war, to make petitioning desirable to thee, and to make thee little in thine own eyes. Hearken diligently to this, my Mansoul.

‘Show me, then, thy love, my Mansoul, and let not those that are within thy walls, take thy affections off from him that hath redeemed thy soul. Yea, let the sight of a Diabolonian heighten thy love to me. I came once, and twice, and thrice, to save thee from the poison of those arrows that would have wrought thy death: stand for me, thy Friend, my Mansoul, against the Diabolonians, and I will stand for thee before my Father, and all his court. Love me against temptation, and I will love thee notwithstanding thine infirmities.

‘O my Mansoul, remember what my captains, my soldiers, and mine engines have done for thee. They have fought for thee, they have suffered by thee, they have borne much at thy hands to do thee good, O Mansoul. Hadst thou not had them to help thee, Diabolus had certainly made a hand of thee. Nourish them, therefore, my Mansoul. When thou dost well, they will be well; when thou dost ill, they will be ill, and sick, and weak. Make not my captains sick, O Mansoul; for if they be sick, thou canst not be well; if they be weak, thou canst not be strong; if they be faint, thou canst not be stout and valiant for thy King, O Mansoul. Nor must thou think always to live by sense: thou must live upon my word. Thou must believe, O my Mansoul, when I am from thee, that yet I love thee, and bear thee upon mine heart for ever.

‘Remember, therefore, O my Mansoul, that thou art beloved of me: as I have, therefore, taught thee to watch, to fight, to pray, and to make war against my foes; so now I command thee to believe that my love is constant to thee. O my Mansoul, how have I set my heart, my love upon thee! Watch. Behold, I lay none other burden upon thee, than what thou hast already. Hold fast, till I come.’

Public domain in the USA; original historical text digitized by Project Gutenberg.

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