Why, Christ Jesus forgiveth sins for a name, and so begets of himself a good report in the hearts of the children of men. And therefore in reason he must be willing, as also he did command, that his mercy should be offered first to the biggest sinners.
“I will forgive their sins, iniquities, and transgressions,” says he, “and it shall turn to me for a name of joy, and a praise and an honour, before all the nations of the earth;” Jer. xxxiii. 8, 9.
And hence it is, that at his first appearing he took upon him to do such mighty works: he got a fame thereby, he got a name thereby; Matt. iv. 23, 24.
When Christ had cast the legion of devils out of the man of whom you read, Mark v., he bid him go home to his friends, and tell it: “Go home,” saith he, “to thy friends, and tell them how great things God has done for thee, and has had compassion on thee;” Mark v. 19. Christ Jesus seeks a name, and desireth a fame in the world; and therefore, or the better to obtain that, he commands that mercy should first be proffered to the biggest sinners, because, by the saving of one of them he makes all men marvel. As ’tis said of the man last mentioned, whom Christ cured towards the beginning of his ministry: “And he departed,” says the text, “and began to publish in Decapolis, how great things Jesus had done for him; and all men did marvel,” ver. 20.
When John told Christ, that they saw one casting out devils in his name, and they forbade him, because he followed not with them, what is the answer of Christ? “Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.” No; they will rather cause his praise to be heard, and his name to be magnified, and so put glory on the head of Christ.
But we will follow a little our metaphor: Christ, as I said, has put himself under the term of a physician; consequently he desireth that his fame, as to the salvation of sinners, may spread abroad, and that the world may see what he can do. And to this end, he has not only commanded, that the biggest sinners should have the first offer of his mercy, but has, as physicians do, put out his bills, and published his doings, that things may be read and talked of. Yea, he has moreover, in these his blessed bills, the holy scriptures I mean, inserted the very names of persons, the places of their abode, and the great cures that, by the means of his salvations, he has wrought upon them to this very end. Here is, _Item_, such a one, by my grace and redeeming blood, was made a monument of everlasting life; and such a one, by my perfect obedience, became an heir of glory. And then he produceth their names.
_Item_, I saved Lot from the guilt and damnation that he had procured to himself by his incest.
_Item_, I saved David from the vengeance that belonged to him for committing of adultery and murder.
Here is also Solomon, Manasseh, Peter, Magdalen, and many others, made mention of in this book. Yea, here are their names, their sins, and their salvations recorded together, that you may read and know what a Saviour he is, and do him honour in the world. For why are these things thus recorded, but to show to sinners what he can do, to the praise and glory of his grace?
And it is observable, as I said before, we have but very little of the salvation of little sinners mentioned in God’s book, because that would not have answered the design, to wit, to bring glory and fame to the name of the Son of God.
What should be the reason, think you, why Christ should so easily take a denial of the great ones, that were the grandeur of the world, and struggle so hard for hedge-creepers and highwaymen (as that parable, Luke xiv., seems to import he doth), but to show forth the riches of the glory of his grace to his praise? This I say, is one reason to be sure.
They that had their grounds, their yoke of oxen, and their marriage joys, were invited to come; but they made their excuse, and that served the turn. But when he comes to deal with the worst, he saith to his servants, Go ye out and bring them in hither. “Go out quickly, and bring in hither the poor, the maimed, the halt, and the blind.” And they did so: and he said again, “Go out into the highways and hedges, and compel them to come in, that my house may be filled;” Luke xiv. 18, 19, 23. These poor, lame, maimed, blind, hedge-creepers and highwaymen, must come in, must be forced in. These, if saved, will make his merits shine.