Wise. It doth concern them indeed; and it doth also concern them {63b} that take Children into their Families, to take heed what Children they receive. For a man may soon by a Bad boy, be dammaged both in his Name, Estate, and Family, and also hindred in his Peace and peaceable pursuit after God and godliness; I say, by one such Vermin as a wicked and filthy Apprentice.
Atten. True, for one Sinner destroyeth much good, and a poor man is better than a Lier. But many times a man cannot help it; for such as at the beginning promise very fair, are by a little time proved to be very Rogues, like young Badman.
Wise. That is true also, but when a man has done the best he can to help it, he may with the more confidence expect the Blessing of God to follow, or he shall have the more peace, if things go contrary to his desire.
Atten. Well, but did Mr. Badman and his Master agree so well? I mean his last Master, since they were Birds of a Feather, I mean, since they were so well met for wickedness.
Wise. This second Master, was, as before I told you, bad enough, but yet he would often fall out {63c} with young Badman his Servant, and chide, yea and some times beat him too, for his naughty doings.
Atten. What! for all he was so bad himself! This is like the Proverb, The Devil corrects Vice.
Wise. I will assure you, ’tis as I say. For you must know, that Badmans wayes suited not with his Masters gains. Could he have done as the Damsel that we read of Acts 16. {63d} did, to wit, fill his Masters Purse with his badness, he had certainly been his White-boy, but it was not so with young Badman; and therefore, though his Master and he did suit well enough in the main, yet in this and that point they differed. Young Badman {63e} was for neglecting of his Masters business, for going to the Whore-house, for beguiling of his Master, for attempting to debauch his Daughters, and the like: No marvel then if they disagreed in these points. Not so much for that his Master had an antipathy against the fact it self, for he could do so when he was an Apprentice; but for that his servant by his sin made spoil of his Commodities, &c. and so damnified his Master.
Had (as I said before) young Badmans wickedness, had only a tendency to his Masters advantage; as could he have sworn, lied, cousened, cheated, and defrauded customers for his Master, (and indeed sometimes he did so) but had that been all that he had done, he had not had, no not a wry word from his Master: But this was not always Mr. Badmans way.
Atten. That was well brought in, even the Maid that we read of in the Acts, and the distinction was as clear betwixt the wickedness, and wickedness of servants.
Wise. Alas! men that are wicked themselves, yet greatly hate it in others, not simply because it is wickedness, but because it opposeth their interest. Do you think that that Maids master would have been troubled at the loss of her, if he had not lost, with her, his gain: No, I’le warrant you; she might have gone to the Devil for him: But when her master saw that the hope of his gain was gone, then, then he fell to persecuting Paul. {64a} But Mr. Badmans master did sometimes lose by Mr. Badmans sins, and then Badman and his master were at odds.
Atten. Alas poor Badman! Then it seems thou couldest not at all times please thy like.
Wise. No, he could not, and the reason I have told you.
Atten. But do not bad Masters condemn themselves in condemning the badness of their servants. {64b}
Wise. Yes; {64c} in that they condemn that in another which they either have, or do allow in themselves. And the time will come, when that very sentence that hath gone out of their own mouths against the sins of others, themselves living and taking pleasure in the same, shall return with violence upon their own pates. The Lord pronounced Judgment against Baasha, as for all his evils in general, so for this in special, because he was like the house of Jeroboam, and yet killed him. {64d} This is Mr. Badmans Masters case, he is like his man, and yet he beats him. He is like his man, and yet he rails at him for being bad.
Atten. But why did not young Badman run away from this Master, as he ran away from the other?
Wise. He did not. And if I be not mistaken, the reason {65a} why, was this. There was Godliness in the house of the first, and that young Badman could not endure. For fare, for lodging, for work, and time, he had better, and more by this Masters allowance, than ever he had by his last; but all this would not content, because Godliness was promoted there. He could not abide this praying, this reading of Scriptures, and hearing, and repeating of Sermons: he could not abide to be told of his transgressions in a sober and Godly manner.
Atten. There is a great deal in the Manner of reproof, wicked men both can, and cannot abide to hear their transgressions spoken against.