_'Keep my self, that I may be_ _Ever, only, all for Thee.'_
'For Thee!' That is the beginning and the end of the whole matter of consecration.
There was a prelude to its 'endless song,'--a prelude whose theme is woven into every following harmony in the new anthem of consecrated life: 'The Son of God, who loved me, and gave Himself _for me_.' Out of the realized 'for me,' grows the practical 'for Thee!' If the former is a living root, the latter will be its living fruit.
'For _Thee!_' This makes the difference between forced or formal, and therefore unreasonable service, and the 'reasonable service' which is the beginning of the perfect service where they see His face. This makes the difference between slave work and free work. For Thee, my Redeemer; for Thee who hast spoken to my heart; for Thee, who hast done for me--_what?_ Let us each pause, and fill up that blank with the great things the Lord hath done for us. For Thee, who art to me--_what?_ Fill that up too, before Him! For Thee, my Saviour Jesus, my Lord and my God!
And what is to be for Him? My self. We talk sometimes as if, whatever else could be subdued unto Him, self could never be. Did St. Paul forget to mention this important exception to the 'all things' in Phil. iii. 21? David said: 'Bless the Lord, O my soul, _and all that is within me_, bless His Holy Name.' Did he, too, unaccountably forget to mention that he only meant all that was within him, _except_ self? If not, then self must be among the 'all things' which the Lord Jesus Christ is able to subdue unto Himself, and which are to 'bless His Holy Name.' It is Self which, once His most treacherous foe, is now, by full and glad surrender, His own soldier--coming over from the rebel camp into the royal army. It is not some one else, some temporarily possessing spirit, which says within us, 'Lord, Thou knowest that I love Thee,' but our true and very self, only changed and renewed by the power of the Holy Ghost. And when we do that we would not, we know that 'it is no more _I_ that do it, but sin that dwelleth in me.' Our true self is the new self, taken and won by the love of God, and kept by the power of God.
Yes, '_kept!_' There is the promise on which we ground our prayer; or, rather, one of the promises. For, search and look for your own strengthening and comfort, and you will find it repeated in every part of the Bible, from 'I am with thee, and will keep thee,' in Genesis, to 'I also will keep thee from the hour of temptation,' in Revelation.
And kept _for Him!_ Why should it be thought a thing incredible with you, when it is only the fulfilling of His own eternal purpose in creating us? 'This people have I formed _for Myself._' Not ultimately only, but presently and continually; for He says, 'Thou shalt abide _for Me;_' and, 'He that remaineth, even he shall be _for our God_.' Are you one of His people by faith in Jesus Christ? Then see what you are to Him. You, personally and individually, are part of the Lord's portion (Deut. xxxii. 9) and of His inheritance (1 Kings viii. 53, and Eph. i. 18). His portion and inheritance would not be complete without you; you are His peculiar treasure (Ex. xix. 5); 'a _special_ people' (how warm, and loving, and natural that expression is!) '_unto Himself_' (Deut. vii. 6). Would you call it 'keeping,' if you had a 'special' treasure, a darling little child, for instance, and let it run wild into all sorts of dangers all day long, sometimes at your side, and sometimes out in the street, with only the intention of fetching it safe home at night? If ye then, being evil, would know better, and do better, than that, how much more shall our Lord's keeping be true, and tender, and continual, and effectual, when He declares us to be His peculiar treasure, purchased (See 1 Pet. ii. 9, margin) for Himself at such unknown cost!
He will keep what thus He sought, Safely guard the dearly bought; Cherish that which He did choose, Always love and never lose.
I know what some of us are thinking. 'Yes; I see it all plainly enough in theory, but in practice I find I am not kept. Self goes over to the other camp again and again. If is not all for Jesus, though I have asked and wished for it to be so.' Dear friends, the 'all' must be sealed with 'only.' Are you willing to be '_only_' for Jesus? You have not given 'all' to Jesus while you are not quite ready to be '_only_' for Him. And it is no use to talk about 'ever' while we have not settled the 'only' and the 'all.' You cannot be 'for Him,' in the full and blessed sense, while you are partly 'for' anything or any one else. For 'the Lord hath _set apart_ him that is godly for Himself.' You see, the 'for Himself' hinges upon the 'set apart.' There is no consecration without separation. If you are mourning over want of realized consecration, will you look humbly and sincerely into _this_ point? 'A garden _enclosed_ is my sister, my spouse,' saith the Heavenly Bridegroom.